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예레미야애가 3:71의 Liturgy

Pesach Haggadah

Pour your wrath upon the nations that did not know You and upon the kingdoms that did not call upon Your Name! Since they have consumed Ya'akov and laid waste his habitation (Psalms 79:6-7). Pour out Your fury upon them and the fierceness of Your anger shall reach them (Psalms 69:25)! You shall pursue them with anger and eradicate them from under the skies of the Lord (Lamentations 3:66).
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Siddur Sefard

In Elam12Persia. He placed His throne to save His loved ones;13God saved the Jews from the hands of Ahasuerus who became king of Persia after Cyrus and Darius defeated the Babylonians. to remove from there the strongholds of those who rebelled against Him. From beneath the sword14This refers to Haman who sought to destroy the Jewish people by the sword. He redeemed His servants. The power of His people, He will exalt,15After the miracle of Purim, the Jews became respected and feared. praise for all His pious ones. “For though He afflicts, He is compassionate, according to His mercy and His abundant kindliness.”16Lamentations 3:32 combined with Isaiah 63:7.
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Selichot Edot HaMizrach

To you, Lord, is justice and to us is shamefacedness. How (lit., what) shall we complain and what shall we say? How can we speak and how can we justify ourselves? We will examine our ways and contemplate, and return to You. For Your right hand is extended, to accept the ones returning to You. They are returning to You with all their hearts; accept, in Your mercy, their beseeching. For Your great mercy we have come before You; like weak and impoverished people we have knocked on Your doors. On Your doors we have knocked, merciful and gracious One, do not let us return empty-handed from before You. From You, our King, do not send us back empty-handed; for You hear prayers. The One who hears prayers, to You all flesh shall come. The spirits shall come before You, and all of the souls. The soul and the body are Yours, spare Your work. The soul and the body are Yours, the Rock that none are like You, spare Your work. The soul and the body are Yours, do it for the sake of Your name. We have pleaded for Your name, do it for the sake of Your name. For the sake of Your name, for Your name is Gracious and Merciful King. Your name will be pronounced about us, Lord our God. Your name will be pronounced among us; do not put us aside, Lord our God. Our God, we are embarrassed of our actions and we are ashamed of our wrongdoings. We do not have a mouth to answer back, nor the temerity to lift up our head. For our backsliding has become great, we have sinned before You. We have sinned with our fathers, we have become criminals and wicked. What shall we say before You, the One who sits above; what will we say before the One who dwells up above? Do You not know what is hidden and revealed? You know the mysteries of the world, and what is hidden by every living being. You search the innermost parts of the abdomen; You see the kidneys and the heart. There is nothing that is lost before You, there is nothing that is concealed before Your eyes. If our sins have testified against us, Lord, do it for the sake of Your name. If You should hold on to sins, God, who will remain standing? For from You is forgiveness, so that You will be feared. For the source of life is with You, we shall see light by Your light. For it is not because of our righteousness that we cast our supplications before You, but it is rather from Your great mercy.
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Siddur Sefard

The he-goat, [so] great was its might,17This stanza refers to the Greek persecution, and the Jewish victory through the Hasmoneans. that the (vision of the) four [horns]18See Daniel 8:8. ascended to His ennobled ones?19Ibid. In their hearts they intended to destroy His cherished ones; [but] through His priests20This refers to the Hasmoneans, who were kohanim, descendants of Aaron. He destroyed those who rose against Him. “The kindlinesses of Adonoy have never ended, for His mercies are inexhaustible.”21Lamentations 3:23.
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Siddur Sefard

I was handed over to Edom—22Edomites are descendants of Esau, brother of Jacob. into the hands of my quarrelsome brothers23Esau quarreled with Jacob over the birthright, and the blessings of their father, Isaac. who daily filled their bellies from my wealth.24The Romans grew rich from the taxes they levied on the Jews. His help is with me to support my pillars; and You have not abandoned me all the days of my times.25See Daniel 7:25. This is a reference to the times of our exile “For my Master will not cast [me] away forever.”26Lamentations 3:31.
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Shabbat Siddur Sefard Linear

and His abundant kindliness.”16Lamentations 3:32 combined with Isaiah 63:7.
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Shabbat Siddur Sefard Linear

for His mercies are inexhaustible.”21Lamentations 3:23.
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Shabbat Siddur Sefard Linear

“For my Master will not cast [me] away forever.”26Lamentations 3:31.
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Shabbat Siddur Sefard Linear

for His kindness endures forever.23Each act of kindness that God does with the Jewish People is not of a temporary nature, lasting merely a day or a year, but its effects endure forever, as it is said: “The kindlinesses of Adonoy have not ended nor are His mercies exhausted” (Lamentations 3:22)—Sfas Emes.
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Selichot Edot HaMizrach

To You, Lord, I have lifted my eyes; listen to the sound of my supplications according to Your great kindness./ In Your name have I trusted, and I have spread my palms (in prayer); words have I taken and come to You./ My sorrow has become overwhelming, and my sighing great, since all of my iniquities have You placed in front of You./ Racked with grief is my delicate soul; so rescue from worry the soul of Your servant./ Pass over my sin, God of my salvation; and also my tears place into Your jug./ And in anger, have mercy, remember and reconsider; and make happy and console the soul of Your servant./ Recall my poverty and misery, wormwood since I existed; until when, against me, will You renew Your witnesses./ Cursed have I been by my attackers, my enemies and my oppressors; listen please to my words in my coming in Your fear./ Wanton ones have hidden for me traps and snares; and captured by them are the footsteps of Your friends./ They have set traps for me, and testify falsehood against me; the wanton would swallow me, my Rock, without You./ Reveal Your glory, O Rock, to a people forsaken and captive; and Your stored goodness give to Your remaining ones./ Pressured by much stress, from them do not be distanced; remember [it] for Abraham, Isaac and Israel, Your servants./ Higher than the high ones, have mercy upon the distraught and upon the seed of the ones that were granted mercy, the children of Your friends./ Groaning in the pit of exile, they have placed their acclamation with You; so bring up from lowliness the seed of Your pious ones./ The carriers of the yoke make rejoice, and their enemies confuse; and as in the past, lead the troops of Your formations./ Answer their entreaties, support their falling; and bring back their return from the ends of Your world./ Redeem the nation that yearns for You; yet like a mute in the exile, how much have Your wanderers endured./ Righteous in deeds, for You actions are measured; bring us up from the depths for the sake of Your pious ones./ Gather the dispersed ones, in the shackles of the foe they are enchained; cruel ones have swallowed them, they have burnt Your places of meeting./ Merciful One, be a Support for the nation sated with wormwood; and do it for the sake of Your three servants./ Omnipotent, You have been elevated in everything You have done; as You are righteous and Your garb is righteousness./ Cleanse my iniquity, for my anticipation is with You, my King; and set forth my path, my God, for Your servant./ Accept my prayer and the speech of my hymn, as You are my hope; and who would not testify for You./ To You, Lord, I have lifted my eyes; listen to the sound of my supplications according to Your great kindness.
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