레위기 6:18의 Liturgy
דַּבֵּ֤ר אֶֽל־אַהֲרֹן֙ וְאֶל־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הַֽחַטָּ֑את בִּמְק֡וֹם אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָעֹלָ֜ה תִּשָּׁחֵ֤ט הַֽחַטָּאת֙ לִפְנֵ֣י יְהוָ֔ה קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא׃
무릇 아론 자손의 남자는 이를 먹을지니 이는 여호와의 화제 중에서 그들의 대대로 영원한 소득이 됨이라 이를 만지는 자마다 거룩하니라
Machzor Rosh Hashanah Ashkenaz Linear
The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”
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Machzor Yom Kippur Ashkenaz Linear
The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”
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Machzor Yom Kippur Ashkenaz
The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”
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