레위기 6:78의 Liturgy

The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”

The Talmud (Maseches Menachos 110a) states: Rabbi Yitzchak asked, “Why does it say (Vayikra 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.”

The Talmud (Maseches Menachos 110a) states: Rabbi Isaac asked, “Why does it say (Leviticus 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.” Rather than merely recite the following portions, study them and attempt to learn about the laws and significance of the various sacrifices.

(Leviticus 6:1)
And Adonoy spoke to Moses to say: Command Aaron and his sons to say, this is the law of the burnt-offering. This is the burnt-offering [which must remain] on its pyre, upon the Altar all night, until morning, and the fire of the Altar will be kept burning on it. The Kohein will don his linen garment, and linen breeches upon his flesh, and he will remove the ashes when the fire consumes the burnt-offering on the Altar; and he will place them beside the Altar. He will remove his garments and don other garments, and carry the ashes outside the camp to an undefiled place. The fire upon the altar will be kept burning, it may not be extinguished. And the Kohein will burn wood on it every morning, and arrange on it the burnt-offering, and burn on it the fats of the peace-offerings. A constant fire will be kept burning on the Altar, it may not be extinguished.

Abbaye listed the order of the [daily] Altar service based on tradition, and according to the opinion of Abba Shaul: [the arranging on the Altar of the] great Pyre⁸⁴This is the altar upon which the daily and other offerings were burned. This pyre was on the east side of the Altar.—Derech Chayim precedes the second pyre [from which live coals are taken] for the incense-offering; the second pyre of the incense-offering [is arranged] before the placement of two logs [on the large pyre⁸⁵Each of these logs measured a square cubit. They were laid on to assure a sufficiently large fire.—Derech Chayim ] the placement of the two logs precedes the removal of the ashes from the inner Altar; the removal of the ashes from the inner Altar precedes the cleaning of five lamps [of the Menorah];⁸⁶These were the five westernmost lamps of the Menorah.—Derech Chayim the cleaning of the five lamps precedes [sprinkling] the blood of the daily-offering; the blood of the daily-offering precedes the cleaning of the [remaining] two lamps; the cleaning of the two lamps precedes the incense-offering; the incense-offering precedes [burning] the limbs [of the daily-offering]; burning the limbs [precedes] the meal-offering;⁸⁷A meal-offering accompanied each daily burnt-offering. the meal-offering [precedes] the baking-pan-offering;⁸⁸These were daily-offerings that were incumbent upon the Kohein Gadol. Half the offering was brought in the morning and the other half in the afternoon. the baking-pan-offerings [precede] the wine libations; the wine-libations [precede] the Mussaf-offering;⁸⁹Mussaf offerings were brought on Shabbos, Rosh Chodesh, and on Festivals when work is totally forbidden. the Mussaf-offering [precedes] the two bowls of frankincense;⁹⁰Two bowls of frankincense were placed near the shewbreads every Shabbos. and the two bowls of frankincense precede the daily afternoon-offering, for it is said, (Vayikra 6:5) “And [the Kohein] shall arrange on it the burnt-offering, and burn on it the fat of the peace-offerings.” Therewith complete⁹¹The Hebrew word shelamim is here interpreted to indicate completion (from the root sholam).—Rashi, Maseches Yoma 33a all the offerings [of the day.]

Abbaye listed the order of the [daily] Altar service based on tradition, and according to the opinion of Abba Shaul: [the arranging on the Altar of the] great Pyre⁸⁴This is the altar upon which the daily and other offerings were burned. This pyre was on the east side of the Altar.—Derech Chayim precedes the second pyre [from which live coals are taken] for the incense-offering; the second pyre of the incense-offering [is arranged] before the placement of two logs [on the large pyre⁸⁵Each of these logs measured a square cubit. They were laid on to assure a sufficiently large fire.—Derech Chayim ] the placement of the two logs precedes the removal of the ashes from the inner Altar; the removal of the ashes from the inner Altar precedes the cleaning of five lamps [of the Menorah];⁸⁶These were the five westernmost lamps of the Menorah.—Derech Chayim the cleaning of the five lamps precedes [sprinkling] the blood of the daily-offering; the blood of the daily-offering precedes the cleaning of the [remaining] two lamps; the cleaning of the two lamps precedes the incense-offering; the incense-offering precedes [burning] the limbs [of the daily-offering]; burning the limbs [precedes] the meal-offering;⁸⁷A meal-offering accompanied each daily burnt-offering. the meal-offering [precedes] the baking-pan-offering;⁸⁸These were daily-offerings that were incumbent upon the Kohein Gadol. Half the offering was brought in the morning and the other half in the afternoon. the baking-pan-offerings [precede] the wine libations; the wine-libations [precede] the Mussaf-offering;⁸⁹Mussaf offerings were brought on Shabbos, Rosh Chodesh, and on Festivals when work is totally forbidden. the Mussaf-offering [precedes] the two bowls of frankincense;⁹⁰Two bowls of frankincense were placed near the shewbreads every Shabbos. and the two bowls of frankincense precede the daily afternoon-offering, for it is said, (Vayikra 6:5) “And [the Kohein] shall arrange on it the burnt-offering, and burn on it the fat of the peace-offerings.” Therewith complete⁹¹The Hebrew word shelamim is here interpreted to indicate completion (from the root shola¯m).—Rashi, Maseches Yoma 33a

for it is said, (Vayikra 6:5)

for it is said, (Vayikra 6:5)