다니엘 3:9의 미드라쉬
עֲנוֹ֙ וְאָ֣מְרִ֔ין לִנְבוּכַדְנֶצַּ֖ר מַלְכָּ֑א מַלְכָּ֖א לְעָלְמִ֥ין חֱיִֽי׃
그들이 느부갓네살 왕에게 고하여 가로되 왕이여 만세수를 하옵소서
Midrash Tanchuma Buber
Another interpretation [(of Numb. 10:2): MAKE TWO SILVER TRUMPETS]. This text is related (to Prov. 24:21): FEAR THE LORD, MY CHILD, AND THE KING. R. Isaac bar Eleazar of Caesarea said: What wisdom made was a crown for her head.44yShab. 1:3 (or 5) (3c). Her humility made {slippers} a slipper]45Lat.: solea. for her foot.46The foot with such a covering need fear no thorns. See Gen. R. 44:12. It is written elsewhere (in Ps. 111:10): THE BEGINNING OF WISDOM IS THE FEAR OF THE LORD and it is written (in Prov. 22:4): THE HEEL47‘QB. The Masoretic text vocalizes the word as ‘eqev which means “effect” but the word may also be vocalized as ‘aqev to mean “heel.” See Tanh. Gen. 1:1. OF HUMILITY IS THE FEAR OF THE LORD. Solomon therefore said (in Prov. 24:21): FEAR THE LORD, MY CHILD, AND THE KING. But what is the meaning of AND THE KING? Simply <this>: Make him (i.e., the Holy One) king over you.48Tanh. Numb. 3:9 cont.; Numb. R. 15:14 cont. Another interpretation (of Prov. 24:21): AND THE KING. Be king over the evil drive, which is called a king where it is stated (in Eccl. 9:14): <THERE WAS A LITTLE CITY WITH FEW PEOPLE IN IT,> AND A GREAT KING CAME AGAINST IT….49Cf. see above Gen. R. 11:1; 23:2; also Eccl. R. 4:13:1; 9:14:6, 9. Another interpretation (of Prov. 24:21): AND THE KING. "<More> than the king," lest it be supposed that, if the king says to you: Worship an idol you should heed him.50See above Gen. 2:15. The text reads (in Prov. 24:21): FEAR THE LORD, MY CHILD. Thus <when> Nebuchadnezzar told Hananiah, Mishael, and Azariah to worship an idol, they did not heed him. Instead they said to him (in Dan. 3:18): WE WILL NOT SERVE YOUR GODS, NOR WILL WE PAY HOMAGE TO THE IMAGE OF GOLD WHICH YOU HAVE SET UP. (Dan. 3:14:) IS IT TRUE, SHADRACH, MESHACH, AND ABEDNEGO? [Yesterday you were actually51Gk.: ontos. saying: Whoever wanted to take an idol for himself came to Jerusalem, as stated (in Is. 10:10): AND THEIR GRAVEN IMAGES WERE FROM JERUSALEM AND FROM SAMARIA.52It is in this literal sense that the midrash understands the passage. English renderings usually translate in the following sense: AND THEIR GRAVEN IMAGES EXCEEDED THOSE OF JERUSALEM AND SAMARIA. But now you have come to destroy my idol worship. (Dan. 3:14:) IS IT TRUE, SHADRACH, MESHACH, AND ABEDNEGO? Did not the Holy One say this to you that you should obey royalty in whatever it tells you, where it is stated (in Eccl. 8:2): I <SAY>: KEEP THE KING'S COMMAND? They said to him: You are king over us for taxes and crop levies;53Lat.: annona. but in regard to the service of idols, Nebuchadnezzar and a dog <have> equal <authority>. (Dan. 3:16–17:) SHADRACH, MESHACH, AND ABEDNEGO ANSWERED [AND SAID TO THE KING: O NEBUCHADNEZZAR], WE DO NOT {CARE} [NEED] <TO ANSWER YOU> IN THIS <MATTER>. IF OUR GOD <WHOM WE SERVE IS ABLE TO SAVE US, HE SHALL SAVE US FROM THE BURNING FIERY FURNACE AND FROM YOUR HAND O KING>. They said: Whether he delivers us or whether he does not deliver us (in vs. 18): BE IT KNOWN TO YOU, <O KING, THAT WE WILL NOT SERVE YOUR GODS NOR PAY HOMAGE TO THE IMAGE OF GOLD WHICH YOU HAVE SET UP>. Ergo (in Prov. 24:21): FEAR THE LORD, MY CHILD, AND THE KING; AND DO NOT ASSOCIATE WITH THOSE WHO WOULD DIFFER, <i.e.,> DO NOT ASSOCIATE WITH those who say that there are two gods in the world, for the end of <such people> is to perish from the world. It is so stated (in Zech. 13:8): AND IT SHALL COME TO PASS THROUGHOUT ALL THE LAND, SAYS THE LORD, THAT TWO-THIRDS [IN IT] SHALL BE CUT OFF [AND DIE], BUT ONE-THIRD SHALL REMAIN IN IT. And who is the one-third? This is Israel as stated (in Is. 19:24): AND ISRAEL SHALL BE A THIRD <PARTNER WITH EGYPT AND ASSYRIA, A BLESSING IN THE MIDST OF THE EARTH>. Ergo (in Prov. 24:21): FEAR THE LORD MY CHILD AND THE KING.
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