출애굽기 36:3의 미드라쉬
וַיִּקְח֞וּ מִלִּפְנֵ֣י מֹשֶׁ֗ה אֵ֤ת כָּל־הַתְּרוּמָה֙ אֲשֶׁ֨ר הֵבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל לִמְלֶ֛אכֶת עֲבֹדַ֥ת הַקֹּ֖דֶשׁ לַעֲשֹׂ֣ת אֹתָ֑הּ וְ֠הֵם הֵבִ֨יאוּ אֵלָ֥יו ע֛וֹד נְדָבָ֖ה בַּבֹּ֥קֶר בַּבֹּֽקֶר׃
그들이 이스라엘 자손의 성소의 모든 것을 만들기 위하여 가져 온 예물을 모세에게서 받으니라 그러나 백성이 아침마다 자원하는 예물을 연하여 가져 오는 고로
Midrash Tanchuma Buber
Another interpretation (of Exod. 25:2): AND LET THEM TAKE FOR ME (li) A PRIESTLY SHARE. Every offering concerning which li ("to me") is used contains a blessing.14Tanh., Exod. 7:4. The priestly share contains a blessing. R. Johanan said: Israel brought everything for working on the Tabernacle on two mornings.15Below, Tanh. (Buber), Exod. 11:2; Numb. 2:29; Tanh., Exod. 11:5; Numb. 2:27; Deut. 4:5; Exod. R. 41:2; 51:2; Numb. R. 2:10; 12:16; M. Pss. 101:4. Where is it shown? Where it is stated (in Exod. 36:3): AND THEY STILL BROUGHT FREEWILL OFFERINGS UNTO HIM IN THE MORNING, IN THE MORNING.16So in literal translation, which conveys R. Johanan’s understanding of the verse. A more usual translation would read: AND THEY STILL BROUGHT FREEWILL OFFERINGS UNTO HIM EVERY MORNING. So a blessing was given in the priestly share of the Tabernacle. (Exod. 25:2) AND LET THEM TAKE FOR ME A PRIESTLY SHARE.
Ask RabbiBookmarkShareCopy
Midrash Tanchuma
Speak unto the children of Israel, that they take for me an offering (Exod. 25:2). Whenever the words for Me are stated in a verse, a blessing accompanies it. Does a blessing also accompany an offering? R. Johanan said: Observe what is written in the verse: And they brought yet unto him free-will offerings every morning(baboker baboker)5The word morning is repeated in the text to indicate that it must be brought twice at that time. (Exod. 36:3). Why is the word morning repeated in the text? Because they brought all the gifts that were required for the Tabernacle in two mornings. This happened because a blessing accompanied their gifts. Hence it is stated: That they take for Me… ye shall take My offering (Exod. 25:2). They take for Me. The Holy One, blessed be He, said: Because I told you Take for Me an offering, do not scoff at the (giving of an) offering by saying: “He is not a priest that he should eat it,” for if a man fails to give him even one hundredth of his portion, let him realize that he is stealing it, not from the priestly tribe, but from Me, for so it is written: That they take for Me an offering, and ye shall take My offering (Exod. 25:2).
Ask RabbiBookmarkShareCopy
Midrash Tanchuma
When the Lord enlarges your territory (Deuteronomy 12:20): This is what is stated in the verse (Proverbs 18:16), "A man’s gift eases his way." It is a gift so that a person will give from his, that the Holy One, blessed be He, enlarges [what he has]. There is a [relevant] story about Abbun Ramah (probably a nickname, meaning the father of tricking) who lived in Batsra. His rabbis went to there and were seeking sustenance. He sat and did not decide [what he would give] at first, until all the people of the city decided, so that he could decide corresponding to all [the others]. That is why he was called Abbun Ramah, as he would be tricky with all of the commandments. From when he knew how much all of the people of the city had decided, he decided corresponding to all of them. What did our rabbis do? They took him and sat him at the edge next to them, in order to fulfill that which is stated, "A man’s gift eases his way [and places him next to the great]." Another interpretation of "A man’s gift eases his way": This is [referring to] Avraham. When he chased the [four] kings, the king of Sodom came out to greet him. He said to him (Genesis 14:21), "Give me the persons, and take the possessions for yourself." Avraham said [back], "I have raised my hand to the Lord, God Most High [.... I will not take] so much as a thread or a sandal strap, etc." The Holy One, blessed be He, said to him, "You have said, 'a thread [or a sandal strap]." By your life, I will sustain your children with that same expression, 'How lovely are your feet in sandals' (Song of Songs 7:2)." Another interpretation of "A man’s gift eases his way": This is [referring to] Israel. When the Holy One, blessed be He, said to them to bring a freewill offering, what is written there? "These continued to bring freewill offerings to [Moshe] morning after morning" (Exodus 36:3), two mornings. What did they merit [by this]? He enlarged their territory, as stated, "When the Lord enlarges your territory." In the merit of what does He enlarge it, "as he stated to you" (Deuteronomy 12:20)? In the merit of the ten statements (Ten Commandments) that you accepted. Another interpretation: "As he stated," in the merit of your forefathers.
Ask RabbiBookmarkShareCopy