히브리어 성경
히브리어 성경

출애굽기 10:9의 미드라쉬

וַיֹּ֣אמֶר מֹשֶׁ֔ה בִּנְעָרֵ֥ינוּ וּבִזְקֵנֵ֖ינוּ נֵלֵ֑ךְ בְּבָנֵ֨ינוּ וּבִבְנוֹתֵ֜נוּ בְּצֹאנֵ֤נוּ וּבִבְקָרֵ֙נוּ֙ נֵלֵ֔ךְ כִּ֥י חַג־יְהוָ֖ה לָֽנוּ׃

모세가 가로되 우리가 여호와 앞에 절기를 지킬 것인즉 우리가 남녀 노소와 우양을 데리고 가겠나이다

Midrash Tanchuma Buber

Another interpretation (of Exod. 15:25): AND THE LORD SHOWED HIM A TREE. What was it?61Tanh., Exod. 4:24; Mekhilta de Rabbi Ishmael, Wayassa‘ 1; Exod. R. 50:3. R. Joshua says: It was an olive tree; R. Nehemiah says: A willow tree. Some say: The roots of a fig tree; and others say: The roots of a pomegranate, since there is nothing as bitter as those. But the sages say: It was ivy62Gk.: rhododaphne (“rose laurel” or perhaps “rhododendron”). wood, and there is nothing as bitter as that. R. Ishmael the son of R. Johanan ben Baroqah said: See how great are the miracles of the Holy One! <Those of> flesh and blood cure the bitter with the sweet, but the Holy One cures the bitter with the bitter.63See below, Exod. 10:9, and the note there. Thus it is stated (in Jer. 30:17): [FOR I WILL RESTORE HEALTH TO YOU]: AND I WILL HEAL YOU OF YOUR WOUNDS, SAYS THE LORD. By whatever means he wounds he heals. The Holy One told Moses to put something sour into something sour for it to become sweet thereby. Similarly it is written (in II Kings 2:21): SO <ELISHA> WENT OUT TO THE SPRING OF WATER, THREW SALT IN IT,…64The biblical text indicates that there is no lacuna here. AND SAID: THUS SAYS THE LORD: I HAVE HEALED <THIS> WATER. Similarly (in Is. 38:21): AND ISAIAH SAID: LET THEM TAKE A CAKE OF FIGS <AND APPLY IT TO THE BOIL, AND HE WILL LIVE>. Is it not a fact that, when one puts fig juice on the flesh, it is immediately consumed? <This exception,> however, <was> in order to perform a miracle.
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