히브리어 성경
히브리어 성경

창세기 19:20의 미드라쉬

הִנֵּה־נָ֠א הָעִ֨יר הַזֹּ֧את קְרֹבָ֛ה לָנ֥וּס שָׁ֖מָּה וְהִ֣יא מִצְעָ֑ר אִמָּלְטָ֨ה נָּ֜א שָׁ֗מָּה הֲלֹ֥א מִצְעָ֛ר הִ֖וא וּתְחִ֥י נַפְשִֽׁי׃

보소서 저 성은 도망하기 가깝고 작기도 하오니 나로 그곳에 도망하게 하소서 이는 작은 성이 아니니이까 내 생명이 보존되리이다

Ein Yaakov (Glick Edition)

Further said Raba b. Mechasia in the name of R. Chama b. Guria who spoke in the name of Rab: "Never should a man show preference for one child over his other children, because for the sake of two selaim worth of silk which Jacob bestowed on Joseph in preference to his other sons, the brothers became jealous of him and brought about the migration of our ancestors into Egypt." Further said Raba b. Mechasia in the name of R. Chama b. Guria who spoke in the name of Rab: "A man should always try to make his residence in a city of recent settlement; for being a new settlement it has few sins; as it is said (Gen. 19, 20.) Behold now, this city is near to flee thereto, and it is little. What is meant by She is near. Shall I say it means it is near in distance and small in settlement? Every one sees that. But it means its settlement is near (recent) and therefore its sins are not many." R. Abin Said: "What is the Biblical passage to support this? It is written (Ib.) O Let me, I pray thee, escape thither, i.e., the word Nah (I pray thee) aggregates by its letters fifty-one, and Sedom was in existence fifty-two years; (Fol. 11a) twenty-six of which were tranquil, as it is written (Ib. 14, 4.) Twelve years had they served Kedarlaomer, but thirteen years they rebelled. And in the fourteenth year came Kedarlaomer," etc.
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Midrash Tanchuma Buber

(Gen. 19:5:) AND THEY CALLED UNTO LOT < AND SAID TO HIM: WHERE ARE THE MEN > … THAT WE MAY KNOW THEM.87Cf. Gen. R. 50:5-8. < They did so > because they desired to rape them. R. Hiyya bar Abba said: From here you learn that they were lecherous. He said to them (in vs. 8): LOOK HERE, I HAVE TWO DAUGHTERS WHO HAVE NOT KNOWN ANYONE. < The verse > teaches that he wanted to bring them into the midst of his house, but that his wife would not let him. What did he do? He brought them to his own part of the house.88Literally: “To midst of his own rafter.” (Gen. 19:11:) SO THAT THEY WERE UNABLE TO FIND THE DOOR.89I.e., the door to the women’s quarters. When < the angels > saw that the < Sodomites > deserved destruction, they also rescued Lot. What is written there (in Gen. 19:23-25)? THE SUN HAD RISEN UPON THE EARTH … THEN THE LORD RAINED DOWN UPON SODOM < … > AND HE DESTROYED THOSE CITIES. Perhaps you will say: He destroyed it with his five fingers.90See above, 4:15. R. Ayyevu said: < It was > with one of his fingers < that > he destroyed the cities of Sodom, as stated (in Job 28:9): HE PUT OUT HIS HAND BAHALLAMISH.91The midrash has interpreted bahallamish (“against the hard rock”) as bahamishi (“with the fifth”). In the world to come, when the Holy One heals Israel, he will heal her, as stated (in Hos. 2:17 [15]): I WILL GIVE < ISRAEL > HER VINEYARDS FROM THERE. HER VINEYARDS: These are the prophets. (Ibid.:) THE VALLEY OF ACHOR (rt.: 'KR) IS WITH A DOOR OF HOPE. < This means >: A valley which I afflicted (rt.: 'KR) with my wrath IS WITH A DOOR OF HOPE. At that time they will voice a song, as stated (in ibid., cont.): AND SHE WILL RESPOND (rt.: 'NH) FROM THERE AS IN THE DAYS OF HER YOUTH; and one does not use RESPOND (rt.: 'NH) except in reference to song. Thus one finds stated (in Ps. 147:7): SING (rt.: 'NH) TO THE LORD WITH THANKSGIVING.
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