창세기 5:3의 미드라쉬

He was righteous (Gen. 6:9). This suggests that he was one of the seven men born circumcised.¹⁰Tradition differs as to the number of men born circumcised. Buber Tanhuma, Noah 6 mentions ten, Midrash on Psalms 9:7 lists thirteen. Adam and his son Seth were born circumcised, as it is written: He begot a son in his own likeness after his image, and he called him Seth (Gen. 5:3). Noah was born circumcised, as it is written: He was righteous (lit. “perfect”) in his generations (ibid. 7:1); Jacob was born circumcised, for it is said: And Jacob was a quiet (lit. “perfect”) man (ibid. 25:27); Joseph was born circumcised, for it is written: These are the generations of Jacob: Joseph (ibid. 37:2) because he resembled his father; Moses was born circumcised, as it is said: And she saw that he was a goodly child (Exod. 2:2); and Job was born circumcised, as it is written: A wholehearted (lit. “just”) and upright (“perfect”) man (Job 1:1).

R. Joshua the son of Nehemiah said: The third was always the most precious. Adam had three sons, Cain, Abel, and Seth; and Seth was the most beloved, as it is said: This is the book of the generations of Adam, and that is followed by the sentence And begot a son in his own likeness (Gen. 5:3). Noah had three sons, as it is said: And Noah begot three sons: Shem, Ham, and Japheth (ibid. 6:10), and though Japheth was the eldest, only Shem merited greatness. Amram had three children, Miriam, Aaron, and Moses, and it is written: Had not Moses His chosen stood before him (Ps. 106:23). Concerning the tribes of Reuben, Simeon and Levi, Levi was the most important, as it is said: At that time the Lord separated the tribe of Levi (Deut. 10:8). Among the kings Saul, David, and Solomon, Solomon was the most beloved, as it is said: Solomon sat on the throne of the Lord (I Chron. 29:23). In the case of months, the third month is the most precious, as it is stated: In the third month (the Torah was given).

Upon returning home, Lamech said to his wives: “Let us go to bed.” They replied: “You have slain our ancestor and our son Tubal-cain; we shall no longer go to bed with you.” He retorted: “Cain received his punishment only after seven generations, surely mine should be postponed for seventy and seven generations.” “We shall not listen to you,” they insisted. “Why should we give birth to one who will be dishonored?” Thereupon, he said: “Let us go to the court for a decision.” They went to Adam, and Adah and Zillah cried out: “Oh, lord Lamech, our husband, has slain our grandfather.” Whereupon Lamech declared: “Did our grandfather kill unwittingly?” Adam replied: “Wives of Lamech, hearken to my words! Lamech says: Have I have slain a man intentionally? (Gen. 4:23). Therefore I say to you: Go and obey your husband.” They retorted: “O physician, heal your own lameness. You have not had sexual intercourse with your wife for one hundred and thirty years,⁴⁰Adam abstained from sexual intercourse in atonement for ignoring God’s command not to eat of the tree of knowledge. After their rebuke he indulged in sexual intercourse and fathered a son. yet you command us to do so.” Hence it is written in Scripture following this incident: And Adam lived a hundred and thirty years and begot his son in his own likeness (Gen. 5:3).

“…seventy shekels according to the holy shekel…” (Numbers 7:13) Seventy in parallel to the seventy nations which descended from him (from Adam). Another explanation. Why seventy? In parallel to the seventy verses from the beginning of the book of Genesis to the curse of the snake. R’ Pichas said: there are two enemies who were not cursed until seventy verses had been completed about them – the snake and Haman the wicked. Regarding the snake, from “In the beginning…” (Genesis 1:1) until “…cursed be you more than all the cattle…” (Genesis 3:14) is seventy verses. Regarding Haman, from “After these events, King Ahasuerus promoted Haman…” (Esther 3:1) until “And they hanged Haman…” (Esther 7:10) is seventy verses. For the purpose of seventy he was hanged on fifty (cubits of wood). Another explanation. In parallel to the seventy holy names from ‘In the beginning’ until the story of the snake. And if you say there is one more (than seventy) “…and you will be like gods…” (Genesis 3:5) is not a holy name. Another explanation. In parallel to the seventy years before Terach gave birth to Avraham, as it says “And Terach lived seventy years…” (Genesis 11:26) Two people lived in two generations for seventy years. Kenan in the first generation, “And Kenan lived seventy years…” (Genesis 5:12) and Terach in the second generation. Another explanation. Parallel to the seventy days which they wept over Yaakov the pious, as it says “…and the Egyptians wept over him for seventy days.” (Genesis 50:3) Another explanation. Parallel to the seventy days of goodness which the Holy One gave to Israel – seven days of Passover, eight days of Sukkot, Rosh HaShanah, Yom Kippur, Shavuot and the fifty two days of Shabbat in the solar year make seventy. Another explanation. Parallel to the seventy names of the Holy One, the seventy names of Israel, the seventy names of the Torah, the seventy names of Jerusalem. Another explanation. Parallel to the seventy years that Adam took away from his life and gave to David ben Yishai. It was fit that he live for a thousand years, as it says “…for on the day that you eat thereof, you shall surely die.” (Genesis 2:17) And a day to the Holy One is a thousand years, as it says “For a thousand years are in Your eyes like yesterday, which passed, and a watch in the night.” (Psalms 90:4)

THE FALL OF THE ANGELS
"AND Adam lived an hundred and thirty years, and he begat in his own likeness after his image" (Gen. 5:3). Hence thou mayest learn that Cain was not of Adam's seed, nor after his likeness, nor after his image. (Adam did not beget in his own image) until Seth was born, who was after his father Adam's likeness and image, as it is said, "And he begat in his own likeness, after his image" (ibid.).

(Gen. 5:1:) THIS IS THE BOOK OF THE GENERATIONS OF ADAM. Let our master instruct us: May one cease being fruitful and multiplying at a time when he has no children? Thus have our masters taught (in Yev. 6:6): ONE IS NOT TO CEASE FROM BEING FRUITFUL AND MULTIPLYING UNLESS HE ALREADY HAS CHILDREN. THE BET SHAMMAY SAY: TWO MALES; BUT THE BET HILLEL SAY: A MALE AND A FEMALE, AS STATED (in Gen 5:2): MALE AND FEMALE HE CREATED THEM.⁸⁰Cf. Yev. 61b for a different explanation. What is the reasoning of the Bet Shammay? Through analogy with Cain and Abel.⁸¹I.e., after the birth of these two, there were no more children until Adam begot Seth after a long interval. See Gen. 5:3. What is the reasoning of the Bet Hillel? Through analogy with Adam and Eve. R. Simon said: Adam separated himself from his wife Eve for a hundred and thirty years after Abel was killed. Adam said: How am I to beget children when they go to destruction? What did he do? R. Simon said: Female spirits would come to him and become inflamed with passion from him; for so the Holy One told David (in I Chron. 22:8): BEHOLD, A SON SHALL BE BORN TO YOU, {AND} HE SHALL BE A MAN OF REST. (II Sam. 7:14:) I WILL BE TO HIM A FATHER, AND HE SHALL BE TO ME A SON. When? When he is busy in the Torah. But when he forsook me and walked in the way of his < own > heart, (ibid., cont.): WHEN HE TRANSGRESSES, I WILL PUNISH HIM WITH THE ROD OF MEN AND WITH THE PESTILENCES OF THE CHILDREN OF ADAM. What is the meaning of THE ROD OF MEN? These < words > refer to Hadad and Rezon ben Eliada. Thus it is stated (in I Kings 11:23) AND [GOD] RAISED UP AN ADVERSARY (satan) FOR HIM {FOR SOLOMON}, [REZON BEN ELIADA].⁸²The previous verses (14-22) concern the adversary. Hadad the Edomite. [AND WITH THE PESTILENCES OF THE CHILDREN OF ADAM.]⁸³Cf. Gen. R. 20:11; 24:6. PESTILENCES can only be the demons (mazziqin). Thus it is stated (in Ps. 91:10): NEITHER SHALL PESTILENCE COME NEAR YOUR TENT. < The above is > to make known to you that during the whole 130 years in which Adam had withdrawn from Eve, the spirits were coming to him and being inflamed with passion from him so that he was begetting demons (mazziqin).⁸⁴See ‘Eruv. 18b. At that time the Holy One said: I created my world only for fruitfulness and multiplying. So it is stated (in Is. 45:18): HE DID NOT CREATE IT AS A VOID; HE FORMED IT FOR HABITATION. What did the Holy One do? He put a sexual desire for Eve into the heart of Adam. So he had intercourse with her, and she bore Seth. Thus it is stated (in Gen. 5:3): WHEN ADAM HAD LIVED A HUNDRED AND THIRTY YEARS, HE BEGOT < A SON > IN HIS OWN LIKENESS {IN} [AFTER] HIS IMAGE. When Seth was born, Adam said: I did not ascribe my former sons a lineage. Why? Because they were accursed. But to this one I am ascribing a lineage because he is the head of [the] generations. Where is it shown? From what they have read on the matter (in Gen. 5:1-3): THIS IS THE BOOK OF THE GENERATIONS OF ADAM…. HE BEGOT < A SON > … AND CALLED HIS NAME SETH.