예레미야 17:27의 미드라쉬
וְאִם־לֹ֨א תִשְׁמְע֜וּ אֵלַ֗י לְקַדֵּשׁ֙ אֶת־י֣וֹם הַשַּׁבָּ֔ת וּלְבִלְתִּ֣י ׀ שְׂאֵ֣ת מַשָּׂ֗א וּבֹ֛א בְּשַׁעֲרֵ֥י יְרוּשָׁלִַ֖ם בְּי֣וֹם הַשַּׁבָּ֑ת וְהִצַּ֧תִּי אֵ֣שׁ בִּשְׁעָרֶ֗יהָ וְאָֽכְלָ֛ה אַרְמְנ֥וֹת יְרוּשָׁלִַ֖ם וְלֹ֥א תִכְבֶּֽה׃ (פ)
너희가 나를 청종치 아니하고 안식일을 거룩케 아니하여 안식일에 짐을 지고 예루살렘 문으로 들어오면 내가 성문에 불을 놓아 예루살렘 궁전을 삼키게 하리니 그 불이 꺼지지 아니하리라 하셨다 할지니라
Ein Yaakov (Glick Edition)
R. Juda, the son of R. Samuel, in the name of Rab, said: "Conflagration is not frequent excepting only where violation of the Sabbath is found; for it is said (Jer. 17, 27.) But if ye will not hearken unto me to hallow the Sabbath day, and not to bear a burden, and to enter into the gates of Jerusalem on the Sabbath day, then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem and it shall not be quenched." What is meant by And it shall not he quenched? R. Nachman b. Isaac said: "It means 'At a time when men to quench it will not be accessible.' " Abaye said: "Jerusalem would not have been destroyed, but for the sin of violating the Sabbath, for it is said (Ez. 22, 26.) And from my Sabbaths do they turn away their eyes so that I am profaned among them." R. Abuhu said: "Jerusalem would not have been destroyed had it not been for the sin that they ceased to read the Sh'm'a every morning and evening, for it is said (Is. 5, 11.) Woe unto those that rise up early in the morning that they may run after strong drink, etc., And there are harp and psaltery timbrel and flute and wine and their drinking feasts, but the deeds of the Lord, they regard not. Therefore, are my people led into exile, for want of knowledge." R. Hamnuna said: "Jerusalem would not have been destroyed but for the sin that they ceased to teach small children, for it is said (Jer. 6, 11.) Pour it out over the child in the street. Why pour it out? Because the child is in the street [and not in school]."
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