요엘 2:20의 미드라쉬
וְֽאֶת־הַצְּפוֹנִ֞י אַרְחִ֣יק מֵעֲלֵיכֶ֗ם וְהִדַּחְתִּיו֮ אֶל־אֶ֣רֶץ צִיָּ֣ה וּשְׁמָמָה֒ אֶת־פָּנָ֗יו אֶל־הַיָּם֙ הַקַּדְמֹנִ֔י וְסֹפ֖וֹ אֶל־הַיָּ֣ם הָאַֽחֲר֑וֹן וְעָלָ֣ה בָאְשׁ֗וֹ וְתַ֙עַל֙ צַחֲנָת֔וֹ כִּ֥י הִגְדִּ֖יל לַעֲשֽׂוֹת׃
내가 북편 군대를 너희에게서 멀리 떠나게 하여 메마르고 적막한 땅으로 쫓아내리니 그 전군은 동해로 그 후군은 서해로 들어갈 것이라 상한 냄새가 일어나고 악취가 오르리니 이는 큰 일을 행하였음이니라 하시리라
Ein Yaakov (Glick Edition)
R. Avira, and according to others, R. Joshua b. Levi, expounded: "There are seven names for the evil inclination. The Holy One, praised be He I calls him evil, as it is said (Gen. 8, 21) The imagination of man's heart is evil from his youth; Moses calls him obduracy, as it is said (Deut. 10, 17) Remove the obduracy of your heart; and when he says a clean heart, it must be an unclean one. Solomon calls him enemy, as it is said (Prov. 25, 21) If thy enemy be hungry, give him bread to eat, and if he be thirsty, give him water to drink; for though thou gatherest coals of fire upon his head, yet will the Lord repay it unto thee. Do not read Yeshalem L'cha (repay thee), but read it Yashlimenu L'cha (he will make him peaceful toward thee ). Isaiah calls him stumbling block, as it is said (Is. 57, 14) And he will say. Cast ye up, cast ye up, clear out of the way, lift up every stumbling-block out of the way of my people. Ezekiel names him stone, as it is said (Ex. 36, 26) I will remove the heart of stone out of your body. Joel calls him Z'phoni, as it is said (Joel 2, 20) And the host of the (Z'phoni) north will I remove.
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Ein Yaakov (Glick Edition)
Our Rabbis were taught: And the host of the north will I remove from you (Ib.), refers to the evil inclination which is hidden in a man's heart; and I will drive it into a land barren and desolate (Ib.); i.e., [to a place] where men do not live, lest it might tempt them; With its advance towards the eastern sea (Ib.) [implies that] it set its eyes on the first Temple, and destroyed it, and killed the scholars that were there; And its rearward toward the western sea (Ib.), [implies that] it set its eyes on the second Temple, and destroyed it, and killed the scholars that were there. (Ib.) And its stench shall ascend, and its ill savour shall come up, because he hath done great things [implies that] it leaves out the other nations and comes to tempt only the Israelites, (Ib.) He hath done great things, [implies, according to] Abayi, [that] "scholars it tempts more than any one else."
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