전도서 10:5의 미드라쉬
יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט׃
내가 해 아래서 한 가지 폐단 곧 주권자에게서 나는 허물인 듯한 것을 보았노니
Ein Yaakov (Glick Edition)
(Ib. b) Juda, the son of R. Chiya, who was the son-in-law of R. Janai, was accustomed to spend the entire day in the college and towards evening would come home; and whenever he returned homeward he would be preceded by a column of fire. One day, his study was prolonged. When the household failed to see that usual sign [of the column] R. Janai ordered them to upset his couch [as a sign of mourning.] "For," said he, "if R. Juda were alive he would not have neglected his house." This remark was [as Solomon says] (Ecc. 10, 5) Like an error which proceedeth from a ruler (i.e., his ominous words, although not meant as such, became true) and R. Juda died.
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Eikhah Rabbah
“The crown of our head has fallen; woe to us, for we have sinned” (Lamentations 5:16).
“The crown of our head has fallen.” Rabbi Yirmeya of Shavshav took an olive branch crown and tied it on his head.21After the destruction of the Temple, the Sages had decreed that one was not permitted to wear a golden crown at a wedding (Sota 49a). Rabbi Yirmeya understood that it was still permitted to wear this other type of crown. Shmuel heard and said: ‘It would be better for him to have his head removed and not to do so.’ It was “like an error that emerges from before the ruler” (Ecclesiastes 10:5); so it was for him.22Rabbi Yirmeya was decapitated. Therefore it is stated: “The crown of our head has fallen; woe to us, for we have sinned.”
“The crown of our head has fallen.” Rabbi Yirmeya of Shavshav took an olive branch crown and tied it on his head.21After the destruction of the Temple, the Sages had decreed that one was not permitted to wear a golden crown at a wedding (Sota 49a). Rabbi Yirmeya understood that it was still permitted to wear this other type of crown. Shmuel heard and said: ‘It would be better for him to have his head removed and not to do so.’ It was “like an error that emerges from before the ruler” (Ecclesiastes 10:5); so it was for him.22Rabbi Yirmeya was decapitated. Therefore it is stated: “The crown of our head has fallen; woe to us, for we have sinned.”
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Midrash Tanchuma Buber
Another interpretation (of Gen. 6:5): AND THE LORD SAW: This text is related (to Eccl. 10:5): THERE IS AN EVIL WHICH I HAVE SEEN UNDER THE SUN. The Holy One said: See what these evil ones have done! I made two natures in people, a good drive and an evil drive. Thus it is stated (in Eccl. 9:14): THERE WAS A LITTLE CITY WITH FEW PEOPLE IN IT.109Eccl. R. 9:14/15:8; below, 11:1. A SMALL CITY: This is the body. WITH FEW PEOPLE IN IT: These are < its > members. (Ibid., cont.:) AND A GREAT KING CAME AGAINST IT: This < king > is the evil drive. (Ibid., cont.:) AND BUILT GREAT SIEGE WORKS AGAINST IT: These are sins. (Ibid., vs. 15:) NOW THERE WAS FOUND IN IT A [POOR WISE] PERSON {WHO WAS POOR, WILLING, AND WISE}. This one is the good drive. (Ibid., cont:) AND HE DELIVERED THE CITY BY HIS WISDOM, in that it brings a person to life. (Ibid., cont:) BUT NO ONE THOUGHT ABOUT < THAT POOR PERSON >: This is the generation of the flood who did not accept the good drive for themselves.
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