레위기 1:4의 미드라쉬

1) (Vayikra 1:2): "Speak to the children of Israel … (Vayikra 1:4) and he shall place his hand on the head of the burnt-offering" — The children of Israel perform semichah (the placing of the hands), and gentiles do not perform semichah. Now which measure is greater? That of tenufah (waving the devoted portions) or that of semichah? The measure of tenufah is greater. For tenufah obtains both with things that have a spirit of life (i.e., animals) and with things that do not have a spirit of life (e.g., first-fruits, the two breads, etc.), whereas semichah obtains only with things that have a spirit of life. If I exclude them (gentiles) from tenufah, the greater measure, (as the Torah does, indeed, exclude them), should I not exclude them from semichah, the lesser measure! (so that the exclusion verse for semichah would seem to be superfluous) Perceived thus, tenufah is (indeed) the greater measure, and semichah, the lesser. But perceived otherwise, semichah is the greater measure and tenufah, the lesser. For semichah obtains with all partners (to the offering), but not tenufah. If they (gentiles) are excluded from tenufah, the lesser measure, would I (without the verse) exclude them from semichah, the greater? So that because there obtains with tenufah what does not obtain with semichah, and with semichah, what does not obtain with tenufah, it must be written "Speak to the children of Israel, etc." — The children of Israel perform semichah, and not the gentiles.

1) "and he shall place his hand … and he shall slaughter": In the place (the azarah) where semichah is performed, shechitah is performed, and shechitah must follow immediately upon semichah. Just as semichah obtains only with those who are clean (from defilement), so, shechitah.

2) ("Speak to the sons of Israel, etc.") — the sons of Israel perform semichah, and not the daughters of Israel. R. Yossi and R. Shimon say: Women (though not obligated to do so) may perform semichah. R. Yossi said: Abba Elazar once told me: We had a calf for the peace-offerings, and we took it out to the women's quarter, where the women placed their hands upon it — not because semichah obtains with women, but for their gratification. I might think that they do not perform semichah upon burnt-offerings, which do not require tenufah, but they do perform semichah upon peace-offerings, which require tenufah; it is, therefore, written (Vayikra 1:4): "and say to them" ("b'nei Yisrael") — to include all that is mentioned in that context. Just as they do not perform semichah upon burnt-offerings, they do not perform semichah upon peace-offerings.