레위기 17:5의 미드라쉬

3) Until here (Vayikra 17:5) Scripture speaks of consecrations which were dedicated at the time that bamoth (temporary altars) were interdicted and he offered them outside (instead of within), their punishment being stated (to be kareth). Where is the exhortation against this? In (Devarim 12:13) "Take heed unto yourselves lest you offer up your burnt-offerings in every place that you see. (Devarim 12:14) "but in the place, etc."

4) From this point on Scripture speaks of consecrations which were dedicated at the time of the permissibility of bamoth and which were offered at the time when bamoth were forbidden, viz. (Vayikra 17:5) "So that the children of Israel bring their sacrifices which they sacrifice" — sacrifices which had been permitted to them before. "in the open field": We are hereby taught that all who sacrifice on a bamah (at the time when bamoth were permitted) are accounted as sacrificing in the field.

5) (Vayikra 17:5) "and they shall bring them to the L–rd": This is the positive commandment. Where is the negative commandment? In (Vayikra 17:7) "And they shall sacrifice no more their sacrifices to the satyrs, after which they go astray." And I would not know which sacrifices were offered up on a bamah; it is, therefore, written (Vayikra 17:7) "peace-offerings." This tells me only of peace-offerings. Whence do I derive burnt-offerings for inclusion? From "sacrifices of (peace-offerings.")