레위기 7:5의 미드라쉬

2) Now where is it excluded (from such application, that we need a verse to include it)? — Because it is written (in respect to the guilt-offering of a leper (Vayikra 14:13): "For, as the sin-offering, so is the guilt-offering to the Cohein," (I would think that just as the blood of a sin-offering is applied above (with the Cohein's finger on the corners of the altar), so, the blood of this (guilt-offering); it is, therefore, written, (to negate this,) "the law of the guilt-offering" (including the guilt-offering of the leper). (Vayikra 7:2) ("In the place where they slaughtered the burnt-offering shall they slaughter the guilt-offering; and its blood shall he sprinkle on the altar roundabout.") "and its blood shall he sprinkle": All guilt-offerings, including that of a leper, are herein subsumed, for the application of their blood below (the red line). Whence do we derive that if the blood of a guilt-offering became intermixed with that of peace-offerings (both being applied below the red line) it is (still) to be sprinkled (for whichever he desires)? From "holy of holies … and its blood shall he sprinkle." I might think that the same applied if they became interchanged when alive; it is, therefore, (to negate this,) written "it (is holy of holies," i.e., it must be specially designated by type). What, then, can he do? He lets them graze until they sustain a blemish, after which he sells them and offers a higher priced animal as one type, (guilt-offering or peace-offering, as he chooses), and a higher priced animal as the other type, making up the difference (between higher priced and lower priced) from his pocket, (for either guilt-offering or peace-offering could have been higher priced originally). R. Shimon says: If a guilt-offering became interchanged with a peace-offering, both are to be slaughtered in the north (of the altar, as per the stringency of a guilt-offering); one, as a guilt-offering; the other, as a peace-offering; and each is to be eaten according to the more stringent of them (the guilt-offering, which is eaten for a day and a night). They said to him: But do not peace-offerings require waving (viz. Shemoth 29:26), and guilt-offerings not require waving? He said to them: What of it? Let him wave the guilt-offering! They answered: Offerings, (in this case, peace-offerings,) are not brought to "the house of unfitness" (i.e., By doing this you are opening the door to the invalidation of peace-offerings).

4) (Vayikra 7:5) ("And the Cohein shall smoke them upon the altar, a fire-offering to the L–rd; it is a guilt-offering.")

(Lev. 19:2:) YOU SHALL BE HOLY. Why? (Ibid., cont.:) BECAUSE I< , THE LORD YOUR GOD, > AM HOLY; for I have made you cling to my loins, as stated (in Jer. 13:11): FOR, AS THE GIRDLE CLINGS UNTO ONE'S LOINS, < SO I HAVE MADE ALL THE HOUSE OF ISRAEL AND ALL THE HOUSE OF JUDAH CLING TO ME, SAYS THE LORD >.¹⁶Tanh., Lev. 7:5. The Holy One said to them, < i.e., > to Israel, I am not like flesh and blood. With a king of flesh and blood, mortals have no right to be called by his name. You yourself know that, when someone wants to accuse¹⁷Gk.: kategorein. his fellow, he calls him Augustus¹⁸Lat.: Augusta. The text should read Augustus. See Jastrow, s.v., Agusta (‘GWST’). so-and-so; and there is no life for him. But Israel is called by the name of the Holy One. He is called God; and he has called Israel gods, as stated (in Ps. 82:6): I SAID: YOU ARE GODS. He is called wise, as stated (in Job 9:4): ONE WISE OF HEART AND MIGHTY IN STRENGTH; and he has called Israel wise, as stated (in Deut. 4:6): SURELY THIS GREAT NATION IS A WISE AND UNDERSTANDING PEOPLE. God is called beloved, as stated (in Cant. 5:10): MY BELOVED IS BRIGHT AND RUDDY; and he has called them beloved, as stated (Cant. 5:1): EAT, FRIENDS, AND DRINK TO EXCESS, BELOVED ONES. He is called chosen, as stated (in Cant. 5:15): STATELY (literally: CHOSEN) AS THE CEDARS; and he has called them chosen, as stated (in Deut. 7:6): [THE LORD YOUR GOD] HAS CHOSEN YOU. He is called pious, as stated (in Jer. 3:12): FOR [I] AM PIOUS, SAYS THE LORD; and he has called them pious, as stated (in Ps. 50:5): GATHER TO ME, MY PIOUS ONES. He is called holy, as stated (in Is. 6:3): HOLY, HOLY, HOLY IS THE LORD OF HOSTS; and he has called Israel holy, [as stated (in Lev. 19:2): YOU SHALL BE HOLY.] The Holy One said: In this world you have been called holy, but in the world to come (according to Is. 4:3): AND IT SHALL COME TO PASS THAT THE ONE WHO IS LEFT IN ZION AND WHO REMAINS IN JERUSALEM SHALL BE CALLED HOLY.