민수기 13:22의 미드라쉬

6) R Yossi Haglili says: After Scripture equates the deed of the land of Egypt with that of the land of Canaan, and that of the land of Canaan with that of the land of Egypt, why did the Canaanites merit remaining in their land for forty-seven years, as it is written (Bamidbar 13:22) "And Chevron (in Canaan) was built seven years before Tzoan (in) Egypt" (and add forty years for their sojourn in the desert)? It was because they honored our father Abraham, saying (Bereshith 23:5) "Hear us, my lord, a prince of G d are you in our midst" — wherefore they merited remaining on their land forty-seven years.

(Ib., ib. 22) And they ascended on the south side and he came unto Hebron. It should have been they came. Said Raba: "From this it may be inferred that Caleb separated himself from the plot of the spies and went, prostrated himself upon the graves of the Patriarchs, saying to them: 'Patriarchs of the world, pray mercy for my sake so that I should be saved from falling in with the plot of the spies.' As to Joshua, Moses had already offered a prayer, as it IS said (Ib., ib. 16) And Moses called Hoshea, the son of Nun, Joshua [Yehoshua] which means the Lord should help you from [falling in with] the plot of the spies, and this is meant by the passage (Ib. 14, 24) But my servant Caleb as a reward that he had another spirit with him, etc." (Ib. 13, 22) And there were Achiman, Sheshai and Talmai, the children of Annak; i.e., Achiman was the strongest of his brothers; Sheshai, who would make the earth full of holes by his walking, Thalmai, who made the earth like furrows. In another way this may be explained; Achiman, who built the town Annath; Sheshai, who built the town of Alush; Thalmai, who built the town of Tilbosh; the children of Annak, who would becloud the sun through their height.

(Ib., ib., ib.) Now Hebron had been built seven years before Zo'am in Egypt. What does was built mean? Can it be taken literally? How is it possible that a man should build a house for his minor son, before he builds one for his grown-up son? For it is written (Gen. 10, 6) And the sons of Ham: Cush, Mizrayim, and Put, and Canaan. [Hence we see that Canaan was younger than Ham]. We must therefore say that she was fruitful, seven fold, over the city of Zo'an, and although there is no more stony place in the entire land of Israel than Hebron, this is the reason why it was devoted a cementery, and again there is no better land in the entire Asiatic region than that of Egypt, as it is said (Ib. 13, 10) Like the garden of the Lord, like the land of Egypt; and there is no better ground in the entire land of Egypt than that of Zo'an, as it is written (Is. 30, 4) For his princes were at Zo'an. Nevertheless Hebron was seven times as rich in fruit production as Zo'an. Is this a fact that Hebron contains stony ground? Behold it is written (II Sam. 15, 7) And it came to pass at the end of forty years, that Abshalom said unto the king, 'Let me go, I pray thee, and fulfill my vow, which I have vowed unto the Lord at Hebron; 'which was explained by R. Ivia, and according to others by Rabba b. b. Chana that this means: "He desired to go to Hebron to bring sheep for an offering." And we are also taught in a Baraitha that rams came from Moab and sheep from Hebron [hence we see that it contained pasture plains]? From the very place we can infer that it was a stony ground, and just because it was stony, therefore it was devoted to pasture ground, which fattens sheep.

(Gen. 37:14, cont.:) SO HE SENT HIM AWAY FROM THE HEBRON VALLEY. Is there a valley in Hebron? And is not all of it highland, as stated (in Numb. 13:22): THEN THEY WENT UP INTO THE NEGEB AND CAME TO HEBRON? And so it says (in vs. 17): GO UP THERE INTO THE NEGEB, AND GO UP INTO THE HILL COUNTRY. But here it says: FROM THE HEBRON VALLEY ('MQ)!²⁸Gen. R. 37:13; see Sot. 11a. R. Johanan said: < The following events issue > out of a profound (rt.: 'MQ) (well) [counsel] which the Holy One has placed between him²⁹I.e., Abraham, who was buried in Hebron. and himself < in the covenant with Abraham between the < sacrificial > pieces (of Gen. 15:10ff.).

Our Rabbis were taught: During a prosperous year in Israel, a space wherein a S'ah of seed is sown would produce five myriad Khor of grain. In the tilled districts of Z'oan, one measure of seed produced seventy Khor; for we are taught that Rabbi Maier said: "I myself have witnessed in the vale of Beth She'an an instance of one measuse of seed producing seventy Khors." And there is no better land anywhere than the land of Egypt; for it is said (Gen. 13) As the garden of the Lord, like the land of Egypt. And there is no better laud in all Egypt than Zo'an, where several kings resided; as it is written (Is. 30, 4) His princes were in Z'oan!" In all Israel there was no other stony soil than Hebron, for this reason it was devoted for a burying place: and yet Hebron was seven times more prolific than Zo'an, as it is written (Num. 13, 22), Now Hebron was built seven years before Zo'an in Egypt. What does that mean? Shall we assume that it means literally? How is it possible that one should build a house for his smallest son at first? Since it is said (Gen. 10, 6) And the sons of Ham, Cush, Mizriam (Egypt), Phut, and Canaan. It must therefore mean that it was seven times more prolific than Zo'an, This is only in the stony soil of the land of Israel, but in the suitable soil [the increase] is five hundred times. All this applies to a year of average return; but in one of special prosperity it is written (Gen. 26, 12) Then Isaac sewed in that land, and received in the same year a hundred-fold.

And whence is it derived that He showed him Barak? From (Devarim 34:2) "and all of Naftali," it being written elsewhere (Judges 4:6) "And she sent and summoned Barak the son of Avinoam of Kedesh-Naftali." And whence is it derived that He showed him Joshua in his kingdom? From (Devarim, Ibid.) "and the land of Ephraim," it being written elsewhere (Numbers 13:8) "from the tribe of Ephraim, Hoshea the son of Nun." And whence is it derived that He showed him Gideon? From (Devarim, Ibid.) "Menasheh," it being written (of Gideon) elsewhere (Shoftim 6:15) "My clan is the humblest in Menasheh". And whence is it derived that He showed him David in his kingdom? From (Devarim, Ibid.) "and the whole land of Judah," it being written elsewhere (I Chronicles 28:4) "And the L rd … chose me (David) of all the house of my father to be king over Israel forever. For he chose Judah to be ruler." And whence is it derived that He showed him all the west? From (Devarim, Ibid.) "until the western sea (the Mediterranean)." And whence is it derived that He showed him even the graves of the forefathers? From (Ibid. 3) "and the south," it being written of their graves that they are in the south, viz. (Numbers 13:12) "and they went up into the south and they came to Chevron" (where the forefathers are buried.) And whence is it derived that He showed him the overturning of Sodom and Gemorah? From (Devarim, Ibid.) "and the plain," it being written elsewhere (of these cities, Genesis 19:25) "and He overturned these cities and all of the plain." And whence is it derived that He showed him Gog and all of his hosts? From (Devarim, Ibid.) "the valley of Jericho, Gog and all of his hosts being destined to ascend and to fall in the valley of Jericho. Variantly: "in the valley of Jericho": Now can the valley of Jericho not be seen by any person? (The intent is:) Just as a plain is cultivated, one field of wheat, another of barley, so He showed him all of Eretz Yisrael cultivated as the valley of Jericho. And whence is it derived that He showed him Devorah? From (Ibid.) "the city of palm trees until Tzoar," it being written elsewhere (Judges 4:5) "and she sat under the Palm of Devorah." And whence is it derived that He showed him the wife of Lot? From "until Tzoar," and elsewhere (Genesis 19:23) "and Lot came to Tzoar."

11 (Numb. 13:17) “Then he said unto them, ‘Go up here into the Negeb’”: “Go up,” since [they are] a people who go up. R. Berekhyah the Priest Berabbi said (according to vs. 22), “They found the three sons of Anak there, ‘Ahiman, Sheshai, and Talmai.’¹²Cf. Sot. 34b. Why was the name of [the first] called Ahiman? Because he said, ‘My brother (ahi), who (man) will come against me?’ [Why] Sheshai (shyshy)? Because he was as sound as marble (shysh). [Why] Talmai?¹³Talmay, which means, “my furrows.” Because he went and made furrows (telamim) in the earth.”¹⁴I.e., with his heavy steps. (Ibid., cont.) “The children of the Anak ('nq)”: (He was called that] because he wore (rt.: 'nq) the sun around his neck.¹⁵According to Zeev Wolf’s commentary on Numb. R. 16:11, they were so tall that the sun seemed to rest on their heads. When the spies saw them they were afraid. Immediately they went and said (in vs. 31), “for they are stronger than we (which can also be read as, than He).” Resh Laqish said, “They compared them to the Above. Because of this transgression harsh decrees were issued against them.” What does the Holy One, blessed be He, say to Jeremiah? “Go, say to them, ‘You do not know what you have brought out from your mouth, as stated (in Jer. 11:16), “with the sound of a great tumult you have lit fire to it, and you have broken its boughs.” What did you cause to yourselves “with the sound of a great tumult” that you said, “you have lit fire to it.” “You will carry your sins one day for each year”’” (Numbers 14:34). They said (in Numb. 13:33), “And in our own eyes we were like grasshoppers.” The Holy One, blessed be He, said, “I forgave them for that [remark]; but I was exacting [when they said] (ibid., cont.), ‘And so we were in their eyes.’ The Holy One, blessed be He, said, “Did you know what I made you in their eyes? Who would say that you were not like angels in their eyes?” What had they brought upon themselves? (Numb. 14:34,) “According to the number of days that you explored the land […] forty years.” As though this was not enough, they did not even enter the land. The Holy One, blessed be He, said to Israel, “In this world,¹⁶This form usually denotes the end of a parashah, but it does not do so here. because the representatives (literally, those sent) were of flesh and blood, it has been decreed over them that they should not enter the land; but in the world to come I will suddenly send My angel (mal'akh), and he shall clear a way.” It is so stated (in Mal. 3:1), “Behold, I am sending My messenger (mal'akh) to clear a way before Me, and [the Lord whom you seek] shall suddenly come unto his Temple.”

13 (Numb. 13:21) “So they went up and explored the land”: How?¹⁸ Sot. 35a. When they entered a town, a pestilence afflicted the nobility; and the people of the town were busy with their burial so when they entered, no mortal saw them. For this reason they said (in vs. 32), “The land through which we passed [… is a land that eats up its inhabitants].” It was through the [very] miracles which the Holy One, blessed be He, did for them that they spread slander. (Numb. 13:22) “And they went up to the Negeb and they came to Hevron, and Ahiman, Sheshai, and Talmai were there,” who were extremely strong, as stated (Deut. 9:2), “whom you have known and about whom you have heard.” (Numb. 13:22) “Now Hebron was built seven years before Zoan in Egypt”: [This verse is] to make known the excellence of the Land [of Israel], that its worst soil is better than the land of Egypt.¹⁹ See Sifre, Deut. 7:12 (37); Sot. 34b. Thus when the children of Noah took possession of the world after the flood, they first built cities, but not in the best place. Instead they chose the worst of the Land of Israel; for Hebron is the worst [place] in the Land of Israel. But Zoan is the best which is in the land of Egypt, and this [city of Hebron] preceded it by seven years. If you should say, “No, the one who built the former did not build the other”; [then I can answer,] “It was the [same] generation; it was the [same] family (according to Gen. 10:6), ‘And the sons of Ham were Cush, Mizraim, Put, and Canaan.’” Now they arose and built the one before the other. (Numb. 13:22,) “Now Hebron was built seven years before Zoan in Egypt.”

— You say that Scripture speaks of the superiority of Eretz Yisrael? Perhaps it speaks of the superiority of Egypt! It is, therefore, written (Bamidbar 13:22) "And Chevron (the lowest-grade soil in Canaan [later, Eretz Yisrael,]) was superior, seven-fold to Tzoan (the highest-grade soil) in Egypt." (lit., "Chevron was built seven years before Tzoan") For Tzoan was the seat of Egyptian royalty, as it is written (Isaiah 30:4) "For its (Egypt's) officers were in Tozan,"

Variantly: "and the southland": We are hereby taught that He showed him the Machpelah cave, where the forefathers are buried, it being written here "and the southland," and elsewhere (Bamidbar 13:22) "They ascended to the south and he arrived in Chevron" (the site of the Machpelah cave).