레위기 4:2의 미드라쉬
דַּבֵּ֞ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֘ל לֵאמֹר֒ נֶ֗פֶשׁ כִּֽי־תֶחֱטָ֤א בִשְׁגָגָה֙ מִכֹּל֙ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְעָשָׂ֕ה מֵאַחַ֖ת מֵהֵֽנָּה׃
이스라엘 자손에게 고하여 이르라 누구든지 여호와의 금령 중 하나라도 그릇 범하였으되
Sifra
1) (Vayikra 4:2): ("Speak to the children of Israel, saying: A soul, if he sin, etc.) "A soul" (is juxtaposed with) "the children of Israel" (indicating that) the congregation is like the individual, viz.: Just as the individual brings (a sin-offering) only for unwitting violation of something, intentional violation of which is liable to kareth, so, the congregation, (who acted upon a mistaken ruling of beth-din).
Ask RabbiBookmarkShareCopy
Sifra
1) (Vayikra 4:2): "Speak to the children of Israel": The children of Israel bring a sin-offering, but gentiles do not. It goes without saying that (they do not bring a sin-offering) for (transgression of) a mitzvah not binding on the sons of Noach, but (they do not bring it) even for one that is binding upon them. "the children of Israael": This tells me only of the children of Israel. Whence do we derive that proselytes and bondsmen are included? From (Vayikra 4:2): "A soul if he sin."
Ask RabbiBookmarkShareCopy
Sifra
1) Now that we have included things which are like idolatry and things which are not like idolatry, why is idolatry singled out (as the parameter? Viz.: (Bamidbar 15:29): "One Torah (similar to that for idolatry shall there be for you, etc.")? It must be to tell us: Just as idolatry is characterized by intentional transgression being liable to kareth and unwitting transgression to a sin-offering, so, all acts liable to kareth for intentional transgression are liable to a sin-offering for unwitting transgression.
Ask RabbiBookmarkShareCopy