מִשְׁטַ֨ח חֲרָמִ֤ים תִּֽהְיֶה֙ בְּת֣וֹךְ הַיָּ֔ם כִּ֚י אֲנִ֣י דִבַּ֔רְתִּי נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה וְהָיְתָ֥ה לְבַ֖ז לַגּוֹיִֽם׃
바다 가운데 그물 치는 곳이 되게 하리니 내가 말하였음이니라 나 주 여호와의 말이니라 그가 이방의 노략거리가 될 것이요
Mishnah Nedarim
If one vows by herem, and says, “I vowed only by a herem (a of the sea”; [If he says] “By a korban”, and then says, “I vowed only by korbanot (gifts) of kings”; [If he says] “Behold! I myself (atzmi) am a korban”, and then says, “I vowed only by the etzem (bone) which I keep for the purpose of vowing”; [If he says,] “Konam be any benefit my wife has from me”, and then says, “I spoke only of my first wife, whom I have divorced” Regarding none of these [vows] should they inquire [of a sage in order to break them], but if they inquire about them, they are punished and treated strictly, the words of Rabbi Meir. But the Sages say: they are given an opening on other grounds, in order that they should not act lightly with vows.