호세아 13:15의 미슈나
כִּ֣י ה֔וּא בֵּ֥ן אַחִ֖ים יַפְרִ֑יא יָב֣וֹא קָדִים֩ ר֨וּחַ יְהוָ֜ה מִמִּדְבָּ֣ר עֹלֶ֗ה וְיֵב֤וֹשׁ מְקוֹרוֹ֙ וְיֶחֱרַ֣ב מַעְיָנ֔וֹ ה֣וּא יִשְׁסֶ֔ה אוֹצַ֖ר כָּל־כְּלִ֥י חֶמְדָּֽה׃
저가 비록 형제 중에서 결실하나 동풍이 오리니 곧 광야에서 일어나는 여호와의 바람이라 그 근원이 마르며 그 샘이 마르고 그 적축한 바 모든 보배의 그릇이 약탈되리로다
Mishnah Makhshirin
If one lowered wheels or the gear of oxen into water at the time of the hot east wind in order that they might become tightened, this comes under the law of ‘if water be put’. If one took down a beast to drink, the water which came up on its mouth comes under the law of ‘if water be put’, but that which came up on its feet does not come under the law of ‘if water be put’. If he intended that its feet should be washed, even the water that came up on its feet comes under the law of ‘if water be put’. At the time of footsoreness or of threshing it always causes susceptibility to uncleanness. If a deaf-mute, an imbecile or a minor took it down, even though his intention was that its feet should be washed, it does not come under the law of ‘if water be put’, because with these the act alone counts, but not the intention.
Ask RabbiBookmarkShareCopy