사사기 13:5 미슈나 참조: Mishnah Nazir

[If one says,] “Behold I am a nazir [to abstain] from grape seeds, or from grape skins, or from shaving, or from [contracting] ritual defilement,” he is a nazirite and all the regulations of naziriteship apply to him. [If one says,] “Behold, I shall be like Samson”, “like the son of Manoah”, “like the husband of Delilah, or “like the one who uprooted the doors of Gaza,” or “like the one whose eyes the Philistines put out,” he is a nazirite like Samson. What difference is there between a nazirite like Samson and a life-nazirite? A life-nazirite if his hair becomes burdensome, he may thin it with a razor and then offer three animal sacrifices. If he should he be ritually defiled, he must offer the sacrifice [prescribed] for defilement. The nazirite like Samson if his hair becomes burdensome, he may not thin it. And if he becomes ritually defiled, he does not offer the sacrifice [prescribed] for defilement.

Samuel was a nazirite, according to the words of Rabbi Nehorai, as it says, “And no razor [morah] shall come upon his head” (I Samuel 1:11). It says with reference to Samson, “And [no] razor [morah]” (Judges 13:5) and it says with reference to Samuel, “And [no] razor [morah]”, just as “razor [morah]” in the case of Samson [teaches that he was] a nazirite, so “razor [morah]” in the case of Samuel [teaches that he was] a nazirite. Rabbi Yose says: but does not “morah” refer to [fear] of flesh and blood? Rabbi Nehorai said to him: But does it not also say, “And Samuel said; ‘How can I go? If Saul will hear it he will kill me’” (I Samuel 16:2) [which shows] that he was afraid of flesh and blood?