כִּ֣י מִמִּזְרַח־שֶׁ֜מֶשׁ וְעַד־מְבוֹא֗וֹ גָּד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם וּבְכָל־מָק֗וֹם מֻקְטָ֥ר מֻגָּ֛שׁ לִשְׁמִ֖י וּמִנְחָ֣ה טְהוֹרָ֑ה כִּֽי־גָד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
만군의 여호와가 이르노라 해 뜨는 곳에서부터 해 지는 곳까지의 이방 민족 중에서 내 이름이 크게 될 것이라 각처에서 내 이름을 위하여 분향하며 깨끗한 제물을 드리리니 이는 내 이름이 이방 민족 중에서 크게 될 것임이니라
Ma'amar Tzipita LeYeshuah
We find this in Tractate Bava Metziya,18Talmud Bavli, Bava Metziya 114a-b that when Rabbah bar Avuha met Eliyahu… Eliyahu asked him why he had not learned the order of purities. He answered, “If I am not proficient in the four orders [of Mishnah that are commonly learned,] how can I be proficient in all six? Rashi explains there that the four orders refer to the orders of Mo’ed, Nashim, and Nezikin, which are the orders that are applicable today, just as during the time of the Holy Temple. He explains that the fourth order is the order of Kodshim,19Which deals with the Temple service. as it states,20Malachi 1:11 “In every place that incense is offered to My Name,” regarding which our sages stated in Tractate Menachot,21Talmud Bavli, Menachot 110a “This refers to the Torah scholars who engage in studying the laws of the sacrificial offerings, that the verse ascribes it as though they have offered the sacrificial offerings in the Holy Temple.” Rashi continues and explains that when he stated, “How can I be proficient in all six,” he was referring to the Mishnaic orders of Zera’im and Taharot, which do not apply outside of the land of Israel.