הִנֵּֽה־רִבְקָ֥ה לְפָנֶ֖יךָ קַ֣ח וָלֵ֑ךְ וּתְהִ֤י אִשָּׁה֙ לְבֶן־אֲדֹנֶ֔יךָ כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃
리브가가 그대 앞에 있으니 데리고 가서 여호와의 명대로 그로 그대의 주인의 아들의 아내가 되게 하라
Shenei Luchot HaBerit
Bereshit Rabbah 60,13 points out that as a result of Laban's blessing in Genesis 24,60: אחותנו את היי לאלפי רבבות, "Our sister! May you grow into thousands and tens of thousands," "thousands" i.e. אלו תימן, אלוף קנז, are descended from her through Esau, and "tens of thousands" i.e. רבבה כצמח השדה נתתיך, through Jacob as per Ezekiel 16,7. Laban eventually conceded the validity of these blessings. Even the part which was negative, i.e. the blessings for Esau, Laban "purified," i.e. he agreed for Esau to embrace true monotheism. This is evident from Laban's words in Genesis 24,50 "This matter was decreed by G–d; we cannot speak to you either bad or good." Laban acknowledges that everything is in the hands of G–d, and he says "here is Rebeccah, take her and go."