신명기 5:28의 Musar
וְאַתָּ֗ה פֹּה֮ עֲמֹ֣ד עִמָּדִי֒ וַאֲדַבְּרָ֣ה אֵלֶ֗יךָ אֵ֧ת כָּל־הַמִּצְוָ֛ה וְהַחֻקִּ֥ים וְהַמִּשְׁפָּטִ֖ים אֲשֶׁ֣ר תְּלַמְּדֵ֑ם וְעָשׂ֣וּ בָאָ֔רֶץ אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לָהֶ֖ם לְרִשְׁתָּֽהּ׃
여호와께서 너희가 내게 말할 때에 너희의 말하는 소리를 들으신지라 여호와께서 내게 이르시되 이 백성이 네게 말하는 그 말소리를 내가 들은즉 그 말이 다 옳도다
Shenei Luchot HaBerit
The usual reason cited is that Moses had not wanted to publicise his escape from Pharaoh so that he could not again be informed against, as had happened to him in Egypt. However, if we view all the happenings in the light of the re-incarnation of Abel-- Shet-- Moses, we view the earthly existence of Abel as having been very brief. When his soul was in the body of Shet, he was still in ארץ נכריה, i.e. not within the body he was destined to inhabit ultimately. Once his soul inhabited his present body, it could be said of his body "his eye did not weaken, etc." (Deut 34,7). This proved that his body and soul were well matched. The reason the grave of Moses could not be located (Deut. 34,5) was because his body had not lost its vigour, had not become a cadaver. Not only at the revelation could it be said of Moses that he could stand next to G–d (Deut 5,28).
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