히브리어 성경
히브리어 성경

창세기 1:12의 Musar

וַתּוֹצֵ֨א הָאָ֜רֶץ דֶּ֠שֶׁא עֵ֣שֶׂב מַזְרִ֤יעַ זֶ֙רַע֙ לְמִינֵ֔הוּ וְעֵ֧ץ עֹֽשֶׂה־פְּרִ֛י אֲשֶׁ֥ר זַרְעוֹ־ב֖וֹ לְמִינֵ֑הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃

땅이 풀과 각기 종류대로 씨 맺는 채소와 각기 종류대로 씨 가진 열매 맺는 나무를 내니 하나님의 보시기에 좋았더라

Kav HaYashar

The Maggid — the angel that used to appear to the Beis Yosef of blessed memory— offered him another useful strategy for avoiding this sin: A man should envision the image of his father standing before him. As proof he cited the example of Yosef HaTzaddik who was on the verge of lying with Potifera’s wife when the image of his father appeared before him. As a result Yosef withheld himself from sinning (Sotah 36a). There is another hint to this strategy in our holy Torah. In Bereishis (1:12) it is written, “a meadow of herbs giving forth seed each to its kind” (Bereishis 1:12). “Meadow,” deshe, is an acronym for “the image of his father,” diukno shel aviv. Thus it is the medicinal “herb” to ensure that a man only gives forth seed “to his kind,” and that none is spilled in vain.
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Shenei Luchot HaBerit

שדך לא תזרע כלאים...בהמתך לא תרביע כלאים . The reason for this string of forbidden mixtures (19,19) is that the Creator in His wisdom saw fit to separate certain species; the account of their creation repeatedly underlines that they were created למינהו, each according to its kind, even the lowly grass (Genesis 1,12 et al). It is incumbent upon us not to upset G–d's order in the universe. We have explained that every blade of grass has a Mazal which supervises and encourages its development.
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Shenei Luchot HaBerit

מכשפה לא תחיה. Do not allow a witch to survive!" (22,17). Rabbi Yochanan in Sanhedrin 67, relates the term מכשפה to the fact that witches deny the existence and function of Divine messengers, i.e. פמליא של מעלה. The Chinuch describes the substance of such witches (whether male or female) in the following words: "At the time of creation, G–d assigned certain activities to everything that has been created; such activities are all meant to benefit the universe. This is the meaning of Genesis 1,12, that each variety of herb came into being למינהו, in its individual kind, with its individual function. Each had a spiritual counterpart assigned to it in the "higher" world. This is what Bereshit Rabbah 10,7 means when it says that every herb has its own מזל in Heaven. This מזל instructs the herb to grow.
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