이사야 48:17의 Musar
כֹּֽה־אָמַ֧ר יְהוָ֛ה גֹּאַלְךָ֖ קְד֣וֹשׁ יִשְׂרָאֵ֑ל אֲנִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ מְלַמֶּדְךָ֣ לְהוֹעִ֔יל מַדְרִֽיכֲךָ֖ בְּדֶ֥רֶךְ תֵּלֵֽךְ׃
너희의 구속자시요 이스라엘의 거룩하신 자이신 여호와께서 가라사대 나는 네게 유익하도록 가르치고 너를 마땅히 행할 길로 인도하는 너희 하나님 여호와라
The Improvement of the Moral Qualities
Wherefore the excellence of good-will is related to life, being a source of superiority and a fount of good fortune according to the saying (id., xvi. 15), "In the light of the king's countenance is life; and his favor is as a cloud of the latter rain." So also in that of man; thus Pharaoh bore good-will to Joseph, even bringing him unto kingly power. Thus Ahasuerus, too, bore good-will to Mordecai. Thou seest how such a man is treated and exalted; how much more he to whom God bears good-will, therefore the saying (Isa. xlviii. 17), "I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldst go." The sage said, "Whosoever is contented is rich: whosoever is obedient is joyous: whosoever is rebellious is sad." He was wont to say, "He who is not content of his own accord with his condition will be (compelled to be) satisfied despite himself."
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