예레미야 50:7의 Musar
כָּל־מוֹצְאֵיהֶ֣ם אֲכָל֔וּם וְצָרֵיהֶ֥ם אָמְר֖וּ לֹ֣א נֶאְשָׁ֑ם תַּ֗חַת אֲשֶׁ֨ר חָטְא֤וּ לַֽיהוָה֙ נְוֵה־צֶ֔דֶק וּמִקְוֵ֥ה אֲבֽוֹתֵיהֶ֖ם יְהוָֽה׃ (ס)
그들을 만나는 자들은 그들을 삼키며 그 대적은 말하기를 그들은 여호와 곧 의로운 처소시며 그 열조의 소망이신 여호와께 범죄하였음인즉 우리는 무죄하다 하였느니라
Shenei Luchot HaBerit
Immediately Moses had heard all this he understood that all the exiles the Jewish people would have to suffer in the course of their history can be traced back to the original sin committed by Adam. This has been explained in the opening passage of Midrash Eichah Rabbah on Hosea 6,7: והמה כאדם עברו ברית בגדו בי, "They transgressed the covenant just like Adam, they betrayed Me." This is the reason why G–d Himself grieved over Adam and is quoted as saying איכה about his downfall (Genesis 3,9). Jeremiah simply paraphrased G–d when he commenced his famous elegy with the words איכה ישבה בדד. We can extend this allegory even further: Consider that immediately after the passage dealing with the בן סורר ומורה the Torah continues (21,22) that the body of a person found guilty of a capital offence who has been executed is to be hung on a tree. The verse is an allusion to Adam who had eaten from the tree of knowledge and thereupon experienced the death penalty. However, the Torah goes on in 22,1 that in the future the "ox of your brother who has broken down" will not remain outcast forever, that it is Israel's task to assist in the rehabilitation of Adam by keeping the Torah's commandments.
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