히브리어 성경
히브리어 성경

레위기 10:3의 Musar

וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֤ה ׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כָל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן׃

모세가 아론에게 이르되 이는 여호와의 말씀이라 이르시기를 나는 나를 가까이 하는 자 중에 내가 거룩하다함을 얻겠고 온 백성 앞에 내가 영광을 얻으리라 하셨느니라 아론이 잠잠하니

Shenei Luchot HaBerit

וידום אהרן . Aaron was rewarded for his silence in 10,3 when G–d spoke to him exclusively in 10,9. We are to learn from this that we must accept with good grace what appear to be G–d's strictures and afflictions.
Ask RabbiBookmarkShareCopy

Orchot Tzadikim

2. The second is when a man suffers a great loss —or his children die — and he declares his faith in the Justice of God, Blessed be He, and receives His Judgment with love, as it is said: "And Aaron was silent" (Lev. 10:3). And this certainly teaches what humble and modest conduct is.
Ask RabbiBookmarkShareCopy

Shenei Luchot HaBerit

Acquisiton of מעשים טובים, may not be something independent of the performance of so called מצות, rather it may be the manner in which the commandments are performed. There are 5 levels of performing the various commandments, which may elevate such performance into מעשים טובים, "good deeds." The five people mentioned in our Midrash may personify those five levels of "mitzvah performance." 1) "Ordinary הדור מצוה," i.e. Miriam's allowing the children to live; 1b) the additional dimension she displayed by financing the survival of these children herself. This made Miriam a paragon of the virtue of הדור מצוה, a level described by G–d elsewhere as בקרובי אקדש, "I will be sanctified through those that are close to Me" (when the sons of Aaron died, Leviticus 10,2-3).
Ask RabbiBookmarkShareCopy

Sefer HaYashar

프리미엄 회원 전용

Orchot Tzadikim

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용

Shenei Luchot HaBerit

프리미엄 회원 전용
이전 절전체 장다음 절