잠언 8:13의 Musar

There is a hatred that is a mitzvah: for example, a wicked man who will not accept correction — it is a command of the Torah to hate him, as it is said: "The fear of the Lord is to hate evil" (Prov. 8:13). And it says: "Lo, I hate them O Lord that hate Thee and I strive with those that rise up against Thee, I hate them with the utmost hatred; they are my enemies" (Ps. 139:21-22).And a man should hate lies and falsehood. The end of the matter is this — that a man should hate everything which separates him and holds him back from loving the Creator of All, as it is said: "I hate every false way" (Ibid. 119:128). And this is a great general rule, that a man should hate every false thing, and every act which will increase hatred for false ways will increase love for Torah" (Ibid 163). And let each person love truth and peace as it is written: "Therefore, love ye truth and peace" (Zech. 8:19).

And there are nine categories in the matter of falsehood. The first is he who denies his friend's assertion that he gave him a pledge or a loan, or he who testifies falsely, and there are many instances of these. And for this type of falsehood there are two punishments. The first, because of the lie, for falsehood, even if it causes no damage, is an abomination to the Lord, as it is said, "There are six things which the Lord hateth … Haughty eyes, a lying tongue … a false witness that breatheth out lies, and he that soweth discord among brethren" (Prov. 6:16—19). And it is said, "And the froward mouth, do I hate" (Prov. 8:13). The second punishment is given because he has injured his companion.

If a man revealed your sin, do not say, "Just as he revealed my sin, I will now reveal his sin," As it is said, "Thou shalt not take vengeance, nor bear any grudge" (Lev. 19:18). Neither may you boast and say, "Even though he has revealed my sin, I will not reveal his," for by so speaking you have already revealed the half of it. And this matter is a very great principle in the whole concept of reverence of God. But if the one who sins does not fear God then he is as one who throws off the yoke of the kingdom of Heaven from upon him, and if he does not guard himself against a single transgression which all the people of the city know to be a sin, then one does well to speak evil of him and to reveal his sins and to cause the sinner, to be odious in the eyes of the people, in order that the people may hear and despise him and set themselves apart from transgressions, as it is said, "An unjust man is an abomination to the righteous" (Prov. 29:27). And it is said, "The fear of the Lord is to hate evil" (Prov. 8:13). And they said, a wicked man who is the son of a righteous man may be called "a wicked man, son of the wicked," while a righteous man who is the son of a wicked man may be called "a righteous man, son of the righteous" — and precisely in this way is it permitted to shame him for the sake of Heaven. But a man who quarrels with another and intends to shame him for his own satisfaction and not for the sake of Heaven, may not reveal his sin (Sanh. 52a). And similarly if the one who reveals the transgression of his companion is himself a sinner, he should not reveal the wrong of another sinner, for he certainly is not revealing the secrets of the sinner for a good purpose. "But the talk of the lips tendeth only to penury" (Prov. 14:23).