히브리어 성경
히브리어 성경

잠언 8:26의 Musar

עַד־לֹ֣א עָ֭שָׂה אֶ֣רֶץ וְחוּצ֑וֹת וְ֝רֹ֗אשׁ עָפְר֥וֹת תֵּבֵֽל׃

하나님이 아직 땅도, 들도, 세상 진토의 근원도 짓지 아니하셨을 때에라

Shenei Luchot HaBerit

Adam and Eve, who were the cause of the drop of semen becoming smelly, were also instrumental in Adam ejaculating semen for one hundred and thirty years without that semen impregnating his wife. Instead, that semen turned into a variety of evil spirits, thus necessitating additional refinement צירוף, and תקונים. The exile in Egypt was the first step designed to remove impurity from the holy seed of the descendants of Jacob who resembled the spiritual beauty of Adam before he had sinned. Jacob's first drop of semen was intended to impregnate Rachel, whom he thought he had married under the wedding canopy. It was Joseph who kept alive the covenant with G–d, and therefore the descent to Egypt of Jacob's entire family was orchestrated through Joseph. The area in which this refinement was to take place was one called ערות הארץ, a part of the earth in which shame resides. The earth is perceived as being similar to a human being in that it has a head, eyes, arms, legs, as well as parts corresponding to the private parts of a human being, מקום ערוה. Our sages deduce this from such verses as Proverbs 8, 26: ראש עפרות תבל, "the head of the clumps of dust in the world;" earth is also described as רחבת ידים "possessed of generous hands" (Genesis 34,21). Scripture speaks of the earth's טבור, "navel." There are many similar metaphors which describe parts of the earth. This means that though earth is one continuous mass, entity, it possesses many parts just as a human being, who is a unit, has many parts. Just as various organs in the human body perform different functions and possess different degrees of importance, so earth has many parts, each of which performs a different function.
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