시편 86:11의 Musar
ה֘וֹרֵ֤נִי יְהוָ֨ה ׀ דַּרְכֶּ֗ךָ אֲהַלֵּ֥ךְ בַּאֲמִתֶּ֑ךָ יַחֵ֥ד לְ֝בָבִ֗י לְיִרְאָ֥ה שְׁמֶֽךָ׃
여호와여 주의 도로 내게 가르치소서 내가 주의 진리에 행하오리니 일심으로 주의 이름을 경외하게 하소서
Mesilat Yesharim
This is what king David prayed for saying: "teach me Your way, O L-rd; I shall walk in Your truth. Unify my heart to fear Your Name"(Tehilim 86:11)
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Mesilat Yesharim
The matter of holiness is dual. Its beginning is service [of G-d] while its end is reward; its beginning is exertion while its end is a [divine] gift. That is, its beginning is that which a man sanctifies himself, while its end is his being sanctified. This is what our sages, of blessed memory, said: "if a man sanctifies himself a little, he becomes much sanctified. If he sanctifies himself below, he becomes sanctified from above" (Yomah 39a).
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Mesilat Yesharim
However, it is impossible for a man to place himself in such a state. For it is beyond his ability. He is after all a physical creature, of flesh and blood. Thus I said that the end of Holiness is a gift. For that which is in man's ability to do is the initial exertion, pursuing true knowledge and continual thought on the sanctification of deed.
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