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וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכָל־צְבָאָֽם׃

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Siddur Sefard

And the heavens and the earth were completed and [so were] all their hosts. And God completed by the seventh day His work which He had done, and He abstained on the seventh day, from all His work which He had done. And God blessed the seventh day and sanctified it for on it He abstained from all His work which God had created to do.
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Siddur Ashkenaz

Recite aloud:
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Siddur Sefard

the sixth day.19The words יוֹם הַשִּׁשִּׁי , the sixth day, are actually the last two words of the biblical verse that immediately precedes וַיְכֻלּוּ , which is the beginning of Kiddush. These two words are added as a preface to the actual Kiddush because the first letters of these two Hebrew words Y (yud) and H (heh) plus the first letters of the two words וַיְכֻלּוּ הַשָּׁמַיִם , V (vov) and H (heh), form the Four Letter Name of God. Because these two words are part of a verse, the Sages incorporated the preceding words, וַיְהִי עֶרֶב וַיְהִי בקֶר and there was morning and there was evening, to form a complete sentence. These words however, are said quietly as they do not relate to the Kiddush. And the heavens and the earth were completed and [so were] all their hosts. And God completed, by the seventh day,20God completed His work at the precise moment which marked the beginning of the seventh day, but nevertheless was not part of it. The Sages comment נִכְנַס בּוֹ כְּחוּט הַשַׂעֲרָה He entered into it (the seventh day) by a hairsbreadth.— Seporno His work which He had done; and He abstained on the seventh day from all His work which He had done. And God blessed the seventh day and sanctified it, for on it He abstained from all His work which God had created to do.21S.R. Hirsch translates “Which He, God, had brought into existence in order to continue the work of creation upon it.”
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Siddur Edot HaMizrach

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