לָכֵ֞ן אֱמֹ֥ר לִבְנֵֽי־יִשְׂרָאֵ֘ל אֲנִ֣י יְהוָה֒ וְהוֹצֵאתִ֣י אֶתְכֶ֗ם מִתַּ֙חַת֙ סִבְלֹ֣ת מִצְרַ֔יִם וְהִצַּלְתִּ֥י אֶתְכֶ֖ם מֵעֲבֹדָתָ֑ם וְגָאַלְתִּ֤י אֶתְכֶם֙ בִּזְר֣וֹעַ נְטוּיָ֔ה וּבִשְׁפָטִ֖ים גְּדֹלִֽים׃
그러므로 이스라엘 자손에게 말하기를 나는 여호와라 내가 애굽 사람의 무거운 짐 밑에서 너희를 빼어 내며 그 고역에서 너희를 건지며 편 팔과 큰 재앙으로 너희를 구속하여
Torah Ohr
Say, therefore, to the Israelite people, "I am the Lord and I will take you out": Behold our Rabbis, may their memory be blessed, said, "We mention at night, the exodus of Egypt." The meaning [of "at night"] is also at night (besides the day). And [we should] understand why the miracle of the exodus form Egypt is different from all other miracles, about which we were not commanded to mention them so much. Rather, behold that in every generation a person is obligated every day, in the morning and in the evening, to see himself as if right now was the time of the exodus from Egypt. And the idea is that, behold, it is well known that there is one thing across from the other. So across from the Egypt of husks, there is an Egypt of holiness. And in the same way as there is an Egypt below, so too is there one above in spirituality. Likewise is there an Israel below and an Israel above. And in the same way is it exists in the spirituality above in the supernal worlds, so too does it exist below in the soul of man in his service to God.