이사야 35:3의 Quotation_auto_tanakh

May it be Your will in front of You, Lord God, and God of our fathers - that You should do [it] for the sake of Your mercies and for the sake of the fifth circle that hints to the trait of majesty (hod). And give us the merit to honor the Torah and those that study it, and to strengthen and invigorate weak knees - those are the knees of the rabbis that are fatigued. And merit us, not to follow the advice of evildoers; and that we not be from those that spread gossip. And in the merit of Aaron, the holy one of God, who was sealed with the trait of majesty for the good, merit us to pursue peace and to seek peace and to make peace - and enhance peace - in the world, and to do acts of Aaron; and make peace amongst us and bless us for goodly life and peace - and a redeemer shall come to Zion. Great is his glory through Your salvation; You have endowed him with majesty and splendor (Psalms 21:6) - speedily in our days. (The next three verses begin with the Hebrew letters that spell out the word, majesty - HOD:) He who has granted us life, and has not let our feet slip (Psalms 66:9). But the Lord is my haven; my God is my sheltering Rock (Psalms 94:22). I eagerly pursue Your commandments, for You broaden my understanding (Psalms 119:32). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

Master of the world, behold we are coming with fear and love and great joy to thank You for Your having sanctified us with Your commandments and choosing us from all of the nations, [for having] loved us and desired us; and You gave us Your holy Torah - the written Torah and the oral Torah - and You brought us near to [do] Your service. What are we, what are our lives, that You have done many and great kindnesses like these with us? And now Lord, our God, we thank You and praise Your splendid name. Yet, great is our distress when we bring to our minds all that we have been negligent from being occupied with Your holy Torah; and everything that we have blemished in our study - whether on account of learning in order to become famous, whether on account of our not learning in purity and awe as the discipline of what to do, whether because we have not toiled to understand something clearly [to] extract the rule and the depth of the law, whether because of that which we have 'plucked salt-wort from wormwood' (interrupted our studies unnecessarily) or whether because we have not supported and strengthened the knees of the rabbis that are fatigued and we have not invigorated weak knees. And like this and like that have we blemished the twenty two letters of Your Torah, erred in study and in instruction and have not acted according to the procedure of the Torah scholar. And something else [distresses us] - that which sparks of our Torah and our [performance of the] commandments have fallen into 'broken pits,' and 'captives were taken from it.'