레위기 27:27의 인용 해설

וְאִ֨ם בַּבְּהֵמָ֤ה הַטְּמֵאָה֙ וּפָדָ֣ה בְעֶרְכֶּ֔ךָ וְיָסַ֥ף חֲמִשִׁת֖וֹ עָלָ֑יו וְאִם־לֹ֥א יִגָּאֵ֖ל וְנִמְכַּ֥ר בְּעֶרְכֶּֽךָ׃

부정한 짐승이면 너의 정가에 그 오분 일을 더하여 속할 것이요 만일 속하지 아니하거든 너의 정가대로 팔지니라

English Explanation of Mishnah Bekhorot

The mitzvah of redemption [of an unclean animal whose value has been dedicated to the Temple] is upon the owner. He takes priority over any other man, for it says: “If it is not redeemed, then it shall be sold according to your evaluation” (Leviticus 27:27). If one dedicates an unclean animal to the Temple, such as a horse, then the animal must be redeemed and the money goes to the Temple’s treasury. Anyone can redeem the animal and thereby it becomes his. However, the first right to redeem the animal belong to the owner who dedicated it in the first place. Only if he does not wish to do so, is someone else allowed to come along, redeem the animal and thereby acquire it for himself.
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Siftei Chakhamim

A blemished [animal]. Rashi’s proof of this is from the end of the section (verse 27) where it is written, “If it is of an unclean animal...” There one is has to say that it is speaking of an actual unclean animal, and it is connected to this verse [which speaks of exchanging animals for animals], as Rashi explains there. If so, this indicates that [here] it is speaking of a blemished animal (Re’m). Alternatively, Rashi derives this since it is written, “Which cannot be offered to Hashem.” This is superfluous as it is obvious that one cannot offer unclean animals to Hashem. Thus it teaches that the verse is speaking of a blemished animal.
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