레위기 4:32의 인용 해설

וְאִם־כֶּ֛בֶשׂ יָבִ֥יא קָרְבָּנ֖וֹ לְחַטָּ֑את נְקֵבָ֥ה תְמִימָ֖ה יְבִיאֶֽנָּה׃

그가 만일 어린 양을 속죄 제물로 가져 오려거든 흠 없는 암컷을 끌어다가

English Explanation of Mishnah Keritot

Rabbi Shimon says: lambs are mentioned before goats in all places. You might think that it is because they are choicer, therefore Scripture states, “And if he brings a lamb as his offering,” (Leviticus 4:32) to teach that both are equal. In the Torah “lambs” are always mentioned before “goats,” when the two come in one verse. See for instance Exodus 12:5, or Leviticus 5:6. This is not because there is any preference to offer a lamb. The proof of this is Leviticus 4:32, which mentions the lamb, whereas in vs. 28 of the same chapter the goat is mentioned. The Torah switches the order to let us know that the two are equal.
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German Commentary

darum heisst es. Lev. 4, 32.
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Ibn Ezra

two rams…and a ewe Since the illness of ṣara‘at is a rebuke for acts of the tongue, he must offer one ram as a burnt-offering, as prescribed for any emergent impulse [comment on 1:4]; one ram as a guilt-offering, following the rule for a guilt-offering [5:18]; and a female for a sin-offering, following the rule for a sin-offering [4:28]; and three-tenths in accordance with the principle of one-tenth per lamb [Numbers 15:4].
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