קָרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
그 예물도 성소의 세겔대로 일백삼십 세겔중 은반 하나와 칠십 세겔중 은바리 하나라 이 두 그릇에는 소제물로 기름 섞은 고운 가루를 채웠고
Chizkuni
כל חלב שור, “any of the fat parts above the kidneys and liver of the four legged animals fit for sacrifices on the altar, are forbidden to be eaten.” Contrary to verse 20, where we encountered the penalty for eating while in a state of ritual impurity, though we had not heard about the warning not to do so, here we hear the warning, but must search for where the penalty has been spelled out. We find it in verse 25. The reason why the law has been repeated is to teach us that the law forbidding to eat these fat parts from animals which the Torah has forbidden us to eat, anyway does not apply. [In practice this means that when someone eats an animal that is forbidden to be eaten, he is not penalised additionally for eating those parts of the animal. Ed.] (Sifra)