וַתֵּצֵ֣א יָעֵל֮ לִקְרַ֣את סִֽיסְרָא֒ וַתֹּ֣אמֶר אֵלָ֗יו סוּרָ֧ה אֲדֹנִ֛י סוּרָ֥ה אֵלַ֖י אַל־תִּירָ֑א וַיָּ֤סַר אֵלֶ֙יהָ֙ הָאֹ֔הֱלָה וַתְּכַסֵּ֖הוּ בַּשְּׂמִיכָֽה׃
야엘이 나가 시스라를 영접하며 그에게 말하되 나의 주여 들어오소서 내게로 들어오시고 두려워하지 마소서 하매 그 장막에 들어가니 야엘이 이불로 덮으니라
Ramban
BEHOLD NOW, MY LORDS. Rashi comments: “Behold now you are my lords since you have passed by me” The correct interpretation is that it is an expression of pleadings: “My lords, behold now your servant’s house; turn aside, I pray you, to me” The word suru (turn aside) is as in the expressions: Turn aside (‘surah’), sit down here;169Ruth 4:1. Turn in (‘surah’), my lord, turn in to me; fear not.170Judges 4:18.
Ibn Ezra
ולכו אלי And come unto me. Lit., Go away from your place toward me; comp. סורה אלי turn in to me (Jud. 4:18).6הלך to go signifies removal from the place of him that speaks, בוא to come, approach to it. The preposition אלי demands the verb ובואו, while the verb ולכו demands ממני; I. E. therefore explains the words ולכו אלי as an elliptical phrase, meaning, and go from your place and come unto me. Comp. I. E. on 31:1, Note 2.
Rashi
How will He turn to me to return our fields, which he divides—How will He turn again to me, to return our fields to us, which this enemy divides for himself? How is it possible to return them to me anymore? All these are the words of the lamenting one who takes up the parable. How will He turn to me—Kome se destornera amois? As in (Jud. 4:18) “Turn to me.... And he turned to her.”
Ibn Ezra
프리미엄 회원 전용Ramban
프리미엄 회원 전용Rashi
A blanket. [Targum] Yonoson renders גּוּנְכָא [=blanket],11Alternatively, “a pillow.”—Radak Or, a thick garment.—Metzudas Tzion and similarly, “and she covered him with a blanket [=[בַּשְּׂמִיכָה,”12Shoftim 4:18. he renders, בְּגוּנְכָא [=a blanket], i.e., a garment.