יִסּ֨וֹב כָּל־הָאָ֤רֶץ כָּעֲרָבָה֙ מִגֶּ֣בַע לְרִמּ֔וֹן נֶ֖גֶב יְרֽוּשָׁלִָ֑ם וְֽרָאֲמָה֩ וְיָשְׁבָ֨ה תַחְתֶּ֜יהָ לְמִשַּׁ֣עַר בִּנְיָמִ֗ן עַד־מְק֞וֹם שַׁ֤עַר הָֽרִאשׁוֹן֙ עַד־שַׁ֣עַר הַפִּנִּ֔ים וּמִגְדַּ֣ל חֲנַנְאֵ֔ל עַ֖ד יִקְבֵ֥י הַמֶּֽלֶךְ׃
온 땅이 아라바 같이 되되 게바에서 예루살렘 남편 림몬까지 미칠 것이며 예루살렘이 높이 들려 그 본처에 있으리니 베냐민 문에서부터 첫문 자리와 성 모퉁이 문까지 또 하나넬 망대에서부터 왕의 포도주 짜는 곳까지라
Rashi
and also a vat he hewed therein Heb. יֶקֶב, the pit that is before the press, to receive the wine. Likewise, every יֶקֶב in Scripture is an expression denoting a pit. Likewise (Zechariah 14:4), עַד יִקְבֵי הַמֶלֶךְ, which Jonathan renders, “Until the King’s pits.” This is the depth of the ocean. Therefore, the expression of hewing applies, just like (Deut. 6:11): “and hewn pits.”
Chizkuni
ולא נשא אותם, “the land did not offer sufficient virgin land to support their combined flocks and herds.” The Bible using the term ארץ, as if it were masculine here, is not a unique example. It also occurs in the masculine mode in Zachariah 14,10, as well as in Isaiah 9,18, and in Isaiah 33,9.
Rashi
יקב is the pit in front of the wine-press into which the wine runs. The expression יקב always denotes an excavation in the ground. Similar is (Zechariah 14:10) יקבי המלך, “the pits of the King”, that is, the ocean (cf. Rashi on that verse) — the cavity which the King of the Universe has excavated.