וַאֲחוֹתַ֗יִךְ סְדֹ֤ם וּבְנוֹתֶ֙יהָ֙ תָּשֹׁ֣בְןָ לְקַדְמָתָ֔ן וְשֹֽׁמְרוֹן֙ וּבְנוֹתֶ֔יהָ תָּשֹׁ֖בְןָ לְקַדְמָתָ֑ן וְאַתְּ֙ וּבְנוֹתַ֔יִךְ תְּשֻׁבֶ֖ינָה לְקַדְמַתְכֶֽן׃
네 아우 소돔과 그 딸들이 옛 지위를 회복할 것이요 사마리아와 그 딸들도 그 옛 지위를 회복할 것이며 너와 네 딸들도 너희 옛 지위를 회복할 것이니라
Ibn Ezra
תמוטינה Shall be removed. It is the same form as תשובֶינׇה (Ez. 16:55); the plural feminine of the verb ע״ו has two forms.22נׇה with preceding Sheva, and נׇה with preceding Segol (–ֶי); e.g., תׇּשֹׁבְנׇה and תְּשׁוּבֶינׇה
Radak
I will exult in Thy deliverance: – i.e. the deliverance which Thou shalt effect for me from every single enemy I have. And he says in the gates of (in the same sense as in the verse) “to the gate unto the elders” (Deut. 25:7); and the word תְּהִלָּתֶיךָ is written with yodh (in the suffix), for he intends to speak of many praises. It lacks the complete sign of the plural feminine, having the plural masculine suffix termination only. And similar examples are: “I am wearied in the multitude of thy counsels” (עֲצָתָיִךְ, Is. 47:13); “And thy sisters (וַאֲחוֹתַיִךְ, Ezek. 16:55), Sodom and her daughters” (see the interpretation our rabbi (ad loc.) gives). And in that he says here all Thy praises; and in another place (Ps. 106:2) asks, “Who can utter the mighty acts of the Lord?” David says, I will shew forth all Thy praises. In spite of all the troubles which came upon him, he gave praise and (made) confession to God, who delivered him from the enemies; but when he comes to narrate the wondrous signs He had given Israel generation after generation, he asks, “Who can make known all His praise?” And so the individual alone is not able to tell the wondrous signs of goodness and mercy which the Holy One – Blessed be He! – worketh for him, as he says (ibid. 40:6), “If I would declare and speak of them, they are more than can be numbered.” For sometimes God – Blessed be He! – does a wondrous sign for a man who is unaware of it until later when he reflects upon it. And so our rabbis of blessed memory have said (Babli, Niddah 31a), “Even he to whom the wondrous sign happens does not recognise it.” And when David says all Thy praises, he speaks of the wondrous signs which He had wrought for him which were evident and known to all in the war with the enemies.
Rashi
for daughters For your suburbs, subordinate to you, like (verse 55): “Sodom and her daughters,” [translated by Jonathan as] וְכָפְרָנָהָא, its suburbs.