בֶּן־אָדָ֗ם דַּבֵּ֞ר אֶת־זִקְנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הֲלִדְרֹ֥שׁ אֹתִ֖י אַתֶּ֣ם בָּאִ֑ים חַי־אָ֙נִי֙ אִם־אִדָּרֵ֣שׁ לָכֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
인자야 이스라엘 장로들에게 고하여 이르기를 주 여호와의 말씀에 너희가 내게 물으려고 왔느냐 나 주 여호와가 말하노라 내가 나의 삶을 두고 맹세하노니 너희가 내게 묻기를 내가 용납지 아니하리라 하셨다 하라
Rashi
Since I cut off from you and I knew that the nations would rejoice at your misfortune, I shall be wroth with them and incite Nebuchadnezzar against all of them, and that is what I wrote, “and all faces from the south will be scorched.”
Ramban
AND SHE WENT ‘LIDROSH’ (TO INQUIRE) OF THE ETERNAL. Rashi comments: “To tell26“To tell.” Our text of Rashi reads: “that He should tell her.” what her outcome will be.” Now I have not discovered the word drishah [lidrosh, to inquire] in relation to G-d except in the context of prayer, as in the verses: I sought (‘darashti’) the Eternal and He answered me;27Psalms 34:5. seek ye Me, (‘dirshuni’) and live;28Amos 5:4. As I live, saith G-d the Eternal, I will not be inquired of (‘edareish’) by you.29Ezekiel 20:3. See Ramban on Exodus 18:15.