에스겔 26:3의 인용 해설

לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֥י עָלַ֖יִךְ צֹ֑ר וְהַעֲלֵיתִ֤י עָלַ֙יִךְ֙ גּוֹיִ֣ם רַבִּ֔ים כְּהַעֲל֥וֹת הַיָּ֖ם לְגַלָּֽיו׃

그러므로 나 주 여호와가 말하노라 두로야 내가 너를 대적하여 바다가 그 파도로 흉용케 함 같이 열국으로 와서 너를 치게 하리니

Ramban

AND TO FALL UPON US. I.e., as a man who intentionally throws his full stature upon his fellow.
Now Onkelos translated l’hithgoleil as meaning “to play the lord over us,” meaning that he will elevate himself above us, as the sea raises its waves.189See Ezekiel 26:3. Onkelos rendered the expression, and to fall upon us, as le’istakapha, meaning “to accuse us of things which did not occur,” since things which did not occur are expressed by the Hebrew word nopheil (falling), just as it says, Not one thing failed (‘naphal’).190Joshua 23:14. Similarly did Onkelos translate Wanton charges (‘aliloth d’varim’)191Deuteronomy 22:14. as taskophei milin (intrigues). Jonathan too translated to’einah192Judges 14:4. (pretext) as thuskapha.
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Rashbam

והעתרתי, a similar construction to vehacharamti in Numbers 21,2 והחרמתי את עריהם, “I will destroy their cities.” Another similar construction occurs in Ezekiel 26,3 והעליתי, and in Jeremiah 17,2 we find והעבדתיך, in all these examples the letters אהחע determine which vowels are used in this type of future tense, introduced by the inverted letter vav, if it is in the future tense or in the past tense. If it were in the ordinary past tense however, it should have read: he-evarti, he-eliticha, instead of ha-avarti and ha-aliticha. [the author quotes a few more examples which we can dispense with. Ed.]
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