וַתֹּ֜אמֶר תְּנָה־לִּ֣י בְרָכָ֗ה כִּ֣י אֶ֤רֶץ הַנֶּ֙גֶב֙ נְתַתָּ֔נִי וְנָתַתָּ֥ה לִ֖י גֻּלֹּ֣ת מָ֑יִם וַיִּתֶּן־לָ֗הּ אֵ֚ת גֻּלֹּ֣ת עִלִּיּ֔וֹת וְאֵ֖ת גֻּלֹּ֥ת תַּחְתִּיּֽוֹת׃ (פ)
가로되 내게 복을 주소서 아버지께서 나를 남방 땅으로 보내시오니 샘물도 내게 주소서 하매 갈렙이 윗 샘과 아랫 샘을 그에게 주었더라
Rashi
with its oil - bowl on top of it as in (Josh. 15:19): “The upper springs”. This is an expression for a spring, [hence] a sort of large round bowl.
Rashi
And the golden bowl is shattered. This is the male member, that emits a flow of water and flows like a fountain,16Alternatively, “the golden bowl” refers to the brain. (Metsudas Dovid) as in, “the upper springs גֻלוֹת.”17Yehoshua 15:19. ‘וְתָרֻץ’ is an expression of shattering.18As in “They broke and cursed [וירצצו],” in Shoftim 10:8. (Metsudas Dovid)
Ibn Ezra
he will tell you Scripture employs a pronomial suffix, even though the verb normally takes an indirect object, requiring a preposition. Compare the pronomial suffixes in, “You have given to me a desert land” [Joshua 15: 19], and “my children have gone out from me” [Jeremiah 10: 20].
Rashi
I will be sated over you with my tears Heb. אַרְיָוֶךְ, I will be sated over you. There are some words that serve as two words. Comp. (Jer. 10:20) “My children went out of me (יְצֵאוּנִי)”; (Jos. 15:19) “A dry land you have given to me (נְתַתָּנִי)”; (Gen. 37:4) “To speak to him (דַּבְּרוֹ) peacefully.”
Rashi
A locked up spring. This can be explained as a term referring to a fountain, as in, “upper fountains גֻּלּוֹת,”61Yehoshua 15:19. and it can also be explained as a term referring to a gate, and it is an Aramaic term in the Talmud, “lock the gates גַלֵּי.”62Maseches Berachos 28a.