עֶקְר֥וֹן וּבְנֹתֶ֖יהָ וַחֲצֵרֶֽיהָ׃
에그론과 그 향리와 촌락과
Rashi
I am black but comely, etc. You, my friends, let me not be light in your eyes. Even if my husband has left me because of my blackness, for I am black because of the tanning of the sun, but I am comely with the shape of beautiful limbs. Though I am black like the tents of Keidar, which are blackened because of the rains, for they are always spread out in the wilderness, I am easily cleansed to become like the curtains of Shlomo. The allegory is: The congregation of Yisroel says to the nations, “I am black in my deeds [i.e., sins], but I am comely by virtue of the deeds of my ancestors, and even some of my deeds are comely. If I bear the iniquity of the [golden] calf,20According to Targum the faces of the Bnei Yisroel actually turned black like the skin of the Cushites, when they sinned with the golden calf. After they repented the blackness went away. I can offset it with the merit of the acceptance of the Torah.” [Scripture] calls the nations, “the daughters בְּנוֹת of Yerusholayim” because it is destined to become the metropolis for them all, as Yechezkeil prophesied, “I will give them to you as surrounding villages לְבָנוֹת,”21Yechezkeil 16:61. and similarly, “Ekron, and its suburbs וּבְנֹתֶיהָ.”22Yehoshua 15:45.
Radak
He sitteth in the places of ambush of the villages: – The villages are the open towns which are upon the highways: as “her towns (lit. her daughters) and her villages” (Jos. 15:45); “the villages that Kedar doth inhabit” (Is. 42:11). Similarly we find (Zech. 2:8) “Jerusalem shall dwell as open regions.”
Rav Hirsch
כתים .מיד כתים (Bereschit 10, 4) waren Nachkommen Javans. Die Überlieferung sieht in ihnen die aktitalische Bevölkerung griechischer Abkunft, daher איטליא של יון Großgriechenland, und versteht unter כתים die Römer. יד בתים wäre dann die italienische Küste am Mittelmeer. עבר nach ת א die Länder jenseits des Euphrats. Möglich, daß עבר alle die Bereschit 10, 26-30 genannten Joktaniden als Nachkommen Ebers begreift. יד בתים wie יד הירדן (Kap. 13, 29). יד אשדוד (Josua 15, 45). Es kann auch מיד כתים: von der Kitter Macht bedeuten. וגם הוא bezieht sich wohl auf יד כתים und wäre dann יד hier männlich gedacht, wie Jechesk. 2, 9 והנה יד וגו׳ והנה בו וגו׳.