여호수아 9:27의 인용 해설

וַיִּתְּנֵ֨ם יְהוֹשֻׁ֜עַ בַּיּ֣וֹם הַה֗וּא חֹטְבֵ֥י עֵצִ֛ים וְשֹׁ֥אֲבֵי מַ֖יִם לָֽעֵדָ֑ה וּלְמִזְבַּ֤ח יְהוָה֙ עַד־הַיּ֣וֹם הַזֶּ֔ה אֶל־הַמָּק֖וֹם אֲשֶׁ֥ר יִבְחָֽר׃ (פ)

그 날에 여호수아가 그들로 여호와의 택하신 곳에서 회중을 위하며 여호와의 단을 위하여 나무 패며 물 긷는 자를 삼았더니 오늘까지 이르니라

English Explanation of Mishnah Makkot

An Israelite who marries a mamzereth or natinah, or an Israelite woman who is married to a mamzer or a natin. This section lists marriages forbidden to ordinary Israelites. A mamzer or mamzereth (a female mamzer), mentioned in Deuteronomy 23:3, is one born of a forbidden union which carries with it a punishment of kareth or death. A natin or natina (a female natin) is a descendent of the Gibeonites, those who tricked Joshua into accepting them as converts, upon which he declared them to be woodchoppers and water-drawers and forbade them to marry ordinary Israelites (Joshua 9:27).
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German Commentary

oder Nethina. נתינים sind die Nachkommen der Gibeoniten, die Josua zu Tempelsklaven gemacht hat, Jos. 9, 27. Die Verschwägerung mit ihnen war nach Tosaphot (Ketubot 29 a v. אלו) nach dem Toragesetze (Deut. 7, 3) verboten. Nach Maimonides war es bloß ein rabbinisches Verbot, s. Note 5.
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German Commentary

die einen Nathin. נתינים sind die Nachkommen der Gibeoniten, die Josua zu Tempelsklaven gemacht hat, Jos. 9, 27. Die Verschwägerung mit ihnen war nach Tosaphot (Ketubot 29 a v. אלו) nach dem Toragesetze (Deut. 7, 3) verboten. Nach Maimonides war es bloß ein rabbinisches Verbot, s. Note 5.
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Rashi

Sworn to them [that they would let them live]. During the days of Yehoshua when he made woodcutters and water drawers for the Altar.8Yehoshua 9:27.
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English Explanation of Mishnah Yevamot

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Rashi

.בת — WHETHER SHE BE BORN IN THE HOUSE OR WHETHER SHE BE BORN OUTSIDE THE HOUSE — This means, thy sister, thy father's daughter, whether according to the law we can say to thy father, "Keep her mother as your wife" or whether we have to say to him, "Divorce her mother", as, for instance, when she is a ממזרת (the issue of a union forbidden in the Torah under the penalty of כרת) or a נתינה (the daughter of a Gibeonite woman, cf. Joshua 9:27, forbidden under the penalty of מלקות) (Yevamot 23a).
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Rashi

and its grain shall be for food for those who serve the city These are the Gibeonites, who were made wood-cutters and water-drawers (Josh. 9:27). So I heard in the name of Rabbi Menahem of blessed memory.
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