וְסָפֻ֣ן בָּאֶ֗רֶז מִמַּ֙עַל֙ עַל־הַצְּלָעֹת֙ אֲשֶׁ֣ר עַל־הָֽעַמּוּדִ֔ים אַרְבָּעִ֖ים וַחֲמִשָּׁ֑ה חֲמִשָּׁ֥ה עָשָׂ֖ר הַטּֽוּר׃
기둥 위에 있는 사십오 개 들보를 백향목으로 덮었는데 들보는 한 줄에 열다섯이요
Rashi
ceiled covered with boards of cedar, as in (I Kings 6:9): “And he covered the house” and (ibid. 7:3) “And it was covered with cedar.” And so did Jonathan render: “Is such a way proper for you, that you sit in the houses that are covered with boards of cedar, and this Temple is destroyed?”
Rashi
ושפני has the meaning of “covering”, as it is said (1 Kings 6:9) “And he covered (ויספן) the house”; (Jeremiah 22:14) וספן בארז, which the Targum renders by: “And it was covered with panels of cedar”. — Another explanation of עמים הר יקראו THEY CALL THE PEOPLES TO THE MOUNTAIN — Through Zebulun’s trading, merchants of the world’s nations will come to his land, he living at the coast, and they will say, “Since we have taken so much trouble to reach here, let us go to Jerusalem and see what is the God of this people and what are His doings”. When they behold all Israel serving one God and eating one kind of food (only that which is permissible to them), they are astonished because as regards the other nations, the god of one is not as the god of another, and the food of one is not as the food of another, so that they will say, “There is no nation as worthy as this”, and they will therefore become proselytes to Judaism there, as it is said, “There shall they sacrifice sacrifices of righteousness” (Sifrei Devarim 354:5).