욥기 34:10의 인용 해설

לָכֵ֤ן ׀ אַ֥נֲשֵׁ֥י לֵבָ֗ב שִׁמְע֫וּ לִ֥י חָלִ֖לָה לָאֵ֥ל מֵרֶ֗שַׁע וְשַׁדַּ֥י מֵעָֽוֶל׃

그러므로 너희 총명한 자들아 내 말을 들으라 하나님은 단정코 악을 행치 아니하시며 전능자는 단정코 불의를 행치 아니하시고

Malbim

Job had taken this to be axiomatic and had based his theses upon it; the new disputant [Bildad] acknowledged it too. However, Job had considered these matters from the viewpoint of 'individual' law,1Those laws of Nature that pertain to individual entities, as distinct from those that pertain to the universe as a whole (universal or general law). and so had reasoned as follows:
• For God to do any injustice is prohibited by His essential quality.
• However, the governance of individuals is patently not ordered according to law and justice, for we observe that it does not distinguish between the righteous and the wicked, all things come alike to all; as is the good person so is the sinner (Ecclesiastes 9:2) subject to the accidents of time and its vagaries.
• And since it is an injustice for the righteous to suffer undeservedly, this governance cannot emanate from God, for far be it from God to do wrong, or for the Almighty to be unjust (Job 34:10).
Therefore Job had concluded that this governance emanates from a blind and undiscerning ruler—the Cosmos—which makes no distinction between the one who serves God and the one who does not.
랍비에게 질문하기BookmarkShareCopy