창세기 25:34의 인용 해설

וְיַעֲקֹ֞ב נָתַ֣ן לְעֵשָׂ֗ו לֶ֚חֶם וּנְזִ֣יד עֲדָשִׁ֔ים וַיֹּ֣אכַל וַיֵּ֔שְׁתְּ וַיָּ֖קָם וַיֵּלַ֑ךְ וַיִּ֥בֶז עֵשָׂ֖ו אֶת־הַבְּכֹרָֽה׃ (ס)

야곱이 떡과 팥죽을 에서에게 주매 에서가 먹으며 마시고 일어나서 갔으니 에서가 장자의 명분을 경홀히 여김이었더라

Rashi

and mobilize in companies Heb. והתשוטטנה בגדרות. Jonathan renders: ואתהמכוּן בסיעָן, mobilize in companies. He interprets והתשוטטנה as an expression of armies that run to and fro (משוטטים) ; and גדרות is an expression of sheepcotes full of flocks, and can be interpreted as “and roll in the dung of the sheepcotes,” an expression of contempt. [Onkelos translates:] “And Esau despised” (Gen. 25:34), ושט עשו.
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Rashi

with all the disdain [Heb. שָּׁאטְךָ,] interpreted as an expression of disdain, like (Gen. 25:34): “and Esau despised,” which Onkelos renders: וְשָׁט, but I say that שָּׁאטְךָ is an expression of lust, golozemant or golosement in Old French, ardent desire, gluttony.
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Redeeming Relevance; Deuteronomy

A careful reading of Esav’s story shows many other deficiencies in his personality,122See, for example, Bereshit 26:34–5, where his choice of wives meets the clear disapproval of his parents. Moreover, his disdain for his own birthright (Bereshit 25:34) is also commonly understood to show poor character. but even if all we had to go on was his stated intention to murder his brother, that would be enough in order to understand him as someone who sees others as mere objects. One who is prepared to murder another human being is showing that another’s right to life is purely dependent upon the aggressor’s own needs or preferences – similar to how most of us think about inanimate objects.
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Rashi

who disgraced you Heb. הֳשָּׁאטוֹת, an expression for disgrace. The ‘aleph’ is not sounded. וַיִבֶז, despised (Gen. 25:34), is translated as וְשָּׁט [in Targum Onkelos].
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