וְעָֽנְתָה־בִּ֤י צִדְקָתִי֙ בְּי֣וֹם מָחָ֔ר כִּֽי־תָב֥וֹא עַל־שְׂכָרִ֖י לְפָנֶ֑יךָ כֹּ֣ל אֲשֶׁר־אֵינֶנּוּ֩ נָקֹ֨ד וְטָל֜וּא בָּֽעִזִּ֗ים וְחוּם֙ בַּכְּשָׂבִ֔ים גָּנ֥וּב ה֖וּא אִתִּֽי׃
후일에 외삼촌께서 오셔서 내 품삯을 조사하실 때에 나의 의가 나의 표징이 되리이다 내게 혹시 염소 중 아롱지지 아니한 자나 점이 없는 자나 양 중 검지 아니한 자가 있거든 다 도적질한 것으로 인정하소서
Rabbeinu Bahya
ותצא דינה בת לאה, “Dinah, Leah’s daughter went out, etc.” What happened to Dinah was a punishment for Yaakov for several misdemeanours. Firstly, he had said to Lavan (30,33) “let my integrity testify for me in the future.” Secondly, he was punished for denying Esau a glimpse of Dinah, for maybe she could have exercised a beneficial influence on him if he had married her. Thirdly, he was arrogant in assuming authority on earth as indicated by the name he gave the altar. According to Bereshit Rabbah, G’d told him: “never praise yourself with something that is in the future.” You have said: “let my integrity testify for me in the future. Tomorrow your daughter will leave her house and she will be raped.” [The implication is that if he had seen to it that she was properly chaperoned this could not have happened. Ed.]
Rav Hirsch
V. 14. מחר, davon מחיר, der Tausch, der Tauschwert, מחר: der statt des heutigen eintretende Tag, morgen. Wo es aber nicht den morgenden Tag bezeichnet, da bedeutet es eine von der jetzigen verschiedene Zeit. So וענתה בי צדקתי ביום מחר (Bereschit 30, 33), wenn ich aus dem Dienst treten werde. מחר יאמרו בניכם לבנינו (Josua 22, 24), wenn die Geschichte unserer Gegenwart vergessen sein wird. So auch hier: wenn die Spuren der Knechtschaft und der Erlösung aus der unmittelbaren Wahrnehmung geschwunden sein werden. — מה זאת, was bedeutet diese bevorzugende Weihe der Erstgebornen? — בחזק יד, mit Gewalt, wider Willen und mit Brechung der Macht des uns festhaltenden Herrn. — הוציאנו: Wir waren alle Sklaven, sind alle nur durch Gott wieder Menschen geworden und gehören daher alle mit allem in gleicher Weise Gott an.