חֲמֵ֣שׁ הַיְרִיעֹ֗ת תִּֽהְיֶ֙יןָ֙ חֹֽבְרֹ֔ת אִשָּׁ֖ה אֶל־אֲחֹתָ֑הּ וְחָמֵ֤שׁ יְרִיעֹת֙ חֹֽבְרֹ֔ת אִשָּׁ֖ה אֶל־אֲחֹתָֽהּ׃
그 앙장 다섯 폭을 서로 연하며 다른 다섯 폭도 서로 연하고
Radak
איש ואשתו, male and female The words are not to be understood literally as “man and wife,” i.e. exclusive mates, but are a figure of speech. The best example and proof that the expression is not meant literally, is found in Exodus 26,3 אשה אל אחותה, describing certain boards of the Tabernacle being close matches. No one in their right mind would translate these words as “woman and her sister.” When the Torah here speaks in cumbersome language of מן הבהמה אשר איננו טהורה, meaning the ritually impure animals, instead of simply writing מן הבהמה הטמאה, this is not an unusual stylistic expression. We find similar cumbersome language in similar contexts in Deuteronomy 23,11אשר לא יהיה טהור or in Samuel I 20,24 כי לא טהור הוא. There are numerous more examples. Our sages in Pessachim 3 say that the Torah meant to demonstrate that it is worthwhile to write a few extra words in order to avoid the use of coarse or unseemly language.
Ibn Ezra
Knocked (נָֽקְשָֽׁן - nokshan): In the manner of one touching the other, [like the common biblical idiom] "one to another" (אִשָּׁה אֶל-אֲחוֹתָהּ - ishah el achotah - e.g., Exodus 26:3, describing curtains joined together).