출애굽기 30:38의 인용 해설

אִ֛ישׁ אֲשֶׁר־יַעֲשֶׂ֥ה כָמ֖וֹהָ לְהָרִ֣יחַ בָּ֑הּ וְנִכְרַ֖ת מֵעַמָּֽיו׃ (ס)

무릇 맡으려고 이같은 것을 만드는 자는 그 백성 중에서 끊쳐지리라

German Commentary

das Räucherwerk nachmacht. Exod. 30, 38.
랍비에게 질문하기BookmarkShareCopy

Da'at Zekenim

לא תלבש שעטנז, “do not wear a garment consisting of wool and linen intertwined.” The reason for this prohibition is that the dividing curtain in the Temple was made of a mixture of fine linen and wool dyed blue. G–d did not want Jews to wear something symbolising that dividing curtain behind which was the Holy Ark from the lid of which the voice of G–d could be heard. (by Moses) The same warning not to duplicate such sacred combinations was issued to the people in connection with the ingredients and quantities of the spices in the k’toret, incense to be offered up twice daily. (Compare Exodus 30,38, and the Talmud in tractate Rosh Hashanah folio 24) People are also not to build annexes to their houses by duplicating measurements used for the Temple. An alternate reason offered for this prohibition of mixing wool and linen, is that Kayin’s offering consisted of linen, and Hevel’s of wool, and is therefore a reminder of jealousy and hatred, the opposite of what the Torah stands for.
랍비에게 질문하기BookmarkShareCopy

Or HaChaim

לא תעשו, "you must not make it, etc." This means that even if the person making it had no intention of smelling the incense he had made he would still be guilty of a penalty though not the same penalty as if he had smelled the fragrance of the incense he had compounded. We derive this conclusion from the fact that the Karet penalty is mentioned in our portion only in verse 38 where the Torah speaks of someone smelling the incense.
랍비에게 질문하기BookmarkShareCopy