וּשְׁלֹשִׁ֥ים יוֹם֙ וּשְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּדְמֵ֣י טָהֳרָ֑ה בְּכָל־קֹ֣דֶשׁ לֹֽא־תִגָּ֗ע וְאֶל־הַמִּקְדָּשׁ֙ לֹ֣א תָבֹ֔א עַד־מְלֹ֖את יְמֵ֥י טָהֳרָֽהּ׃
그 여인은 오히려 삼십삼 일을 지나야 산혈이 깨끗하리니 정결케 되는 기한이 차기 전에는 성물을 만지지도 말며 성소에 들어가지도 말 것이며
Jerusalem Talmud Shabbat
It was stated: One may cause impurity97The spelling of the scribe was מטמין; the corrector wrongly babylonized to מטמאין. to save. But was it not stated, she may not touch anything holy91Even though a sick person or a child eat less than a normal adult person, one may save a full portion for them. For a glutton one may increase the amount. For eruv teḥumin, to allow a person to walk on the Sabbath further than the statutory 2000 cubits one deposits a symbolic amount of food at the Sabbath border before the start of the Sabbath. This then becomes the symbolic dwelling place of the person who has 2000 cubits in each direction (where a built-up area is counted as 4 cubits). One is interested to make the symbolic meal as small as possible., including heave99Since impure heave may not be eaten but must be burned, saving heave by making it impure would be futile.? 100This is inappropriate here; it is copied from Chapter 14, Note 59. Tithe is not like heave for impurity, Sifra TazriaˋPereq 1(8). There is no difference between heave and Second Tithe. What about it? On condition that he not proceed on the Sabbath the way he proceeds on a weekday.